Expropriation and Exploitation in Racialized Capitalism: A Reply to Michael Dawson

IF 0.4 Q1 HISTORY Critical Historical Studies Pub Date : 2016-03-01 DOI:10.1086/685814
Nancy Fraser
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引用次数: 156

Abstract

With Michael Dawson, I hold that exploitation-centered conceptions of capitalism cannot explain its persistent entanglement with racial oppression. In their place, I suggest an expanded conception that also encompasses an ongoing but disavowed moment of expropriation. By thematizing that other “ex,” I disclose, first, the crucial role played in capital accumulation by unfree and dependent labor, which is expropriated, as opposed to exploited; and second, the equally indispensable role of politically enforced status distinctions between free, exploitable citizen-workers and dependent, expropriable subjects. Treating such political distinctions as constitutive of capitalist society and as correlated with the “color line,” I demonstrate that the racialized subjection of those whom capital expropriates is a condition of possibility for the freedom of those whom it exploits. After developing this proposition systematically, I historicize it, distinguishing four regimes of racialized accumulation according to how exploitation and expropriation are distinguished, sited, and intertwined in each.
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种族化资本主义中的剥夺与剥削:对迈克尔·道森的回答
与迈克尔·道森(Michael Dawson)一样,我认为以剥削为中心的资本主义观念无法解释它与种族压迫的持久纠缠。在他们的位置上,我提出了一个扩展的概念,也包括一个正在进行但被否认的征用时刻。通过对其他“前任”的主题化,我首先揭示了不自由和依赖的劳动在资本积累中所起的关键作用,这些劳动被剥夺,而不是被剥削;其次,在政治上强制区分自由的、可剥削的公民劳动者和依赖的、可征用的主体,同样不可或缺。我将这种政治差异视为资本主义社会的组成部分,并将其与“肤色线”联系起来,证明被资本剥夺者的种族化从属地位是被资本剥削者获得自由的可能条件。在系统地发展了这一命题之后,我将其历史化,根据剥削和剥夺如何被区分、定位和交织在一起,区分了四种种族化积累制度。
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8
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