Appropriated and Commodified Dance in the Post-2000 Zimbabwe Crisis Period as Represented in Petina Gappah’s “The Mupandawana Dancing Champion”

Jairos Gonye
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Abstract

Abstract In this article I undertake a literary analysis of Petina Gappah’s short story entitled “The Mupandawana Dancing Champion” (2009) focusing on the author’s portrayal of the intersection between the dancing body and political power in post-2000 Zimbabwe’s crisis period. I draw from Michel Foucault’s notion of the docile body to discuss how the politically dominant appropriate and commodify the dancing body of the subordinate for political survival and financial benefit. I argue that Gappah ironically depicts the hypnotic place of kongonya dance among the populace, especially as performed by the pupils from Mupandawana growth point. I further contend that Gappah cynically depicts the transformation of M’dhara Vitalis’s dances from a social entertainment performance into a strictly business transaction. A reading of “The Mupandawana Dancing Champion” is, therefore, useful to appreciate how the ruling political elite appropriate enfeebled ordinary people’s dance and use its influence to maintain their grip on power and their monopoly on business opportunities.
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从Petina Gappah的《Mupandawana舞蹈冠军》看2000年后津巴布韦危机时期舞蹈的挪用和商品化
在本文中,我对佩蒂娜·加帕赫的短篇小说《穆潘达瓦纳舞蹈冠军》(2009)进行文学分析,重点关注作者对2000年后津巴布韦危机时期舞蹈身体与政治权力之间交叉的描绘。我从米歇尔·福柯的温顺身体的概念中,来讨论政治上的支配者如何为了政治生存和经济利益而适当地利用和商品化从属的舞蹈身体。我认为Gappah讽刺地描绘了孔戈雅舞在民众中的催眠地位,特别是由来自Mupandawana成长点的学生表演。我进一步认为,Gappah愤世嫉俗地描绘了M 'dhara Vitalis的舞蹈从社交娱乐表演转变为严格的商业交易。因此,阅读《穆班达瓦纳舞蹈冠军》有助于理解执政的政治精英如何利用衰弱的普通民众的舞蹈,并利用其影响力来维持他们对权力的控制和对商业机会的垄断。
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