Genealogy and Critical Historicism: Two Models of Enlightenment in Horkheimer and Adorno’s Writings

Abstract

This article argues that two distinct concepts of Enlightenment coexist uneasily in Horkheimer and Adorno’s Dialectic of Enlightenment. According to the first, genealogical concept, Enlightenment is a bewildered form of self-preservation that has existed since the dawn of Western civilization. The second, critical historicist concept views Enlightenment as the critical and anti-authoritarian ideals articulated—most radically in eighteenth-century France—during the uneven development of modern bourgeois society. After examining the origins of these two concepts in Adorno and Horkheimer’s early writings, the article demonstrates why the former became dominant in Dialectic of Enlightenment, while at the same time pointing to significant traces of the latter that remained. The article contends that a reconsideration of the latter concept reveals of a model of early Critical Theory that can still provide a compelling alternative not only to Dialectic of Enlightenment, but also to more recent attempts to place Critical Theory on normative foundations.