Rehabilitation Through Work? Disability and the Productivist Road to Participation in the East of Germany1

IF 0.4 4区 社会学 Q3 ANTHROPOLOGY Journal of Historical Sociology Pub Date : 2007-09-01 DOI:10.1111/J.1467-6443.2007.00308.X
D. Bunzel
{"title":"Rehabilitation Through Work? Disability and the Productivist Road to Participation in the East of Germany1","authors":"D. Bunzel","doi":"10.1111/J.1467-6443.2007.00308.X","DOIUrl":null,"url":null,"abstract":"Drawing on secondary data and interviews, this paper traces the economic and socio-cultural roots of contemporary policies to promote full participation of people with disabilities in mainstream German society. Underlying such policies and related practices has been a concept of rehabilitation through work that evolved within a context of labour shortages, Protestant work ethics, and German welfarism at the beginning of the 20th century and that has yielded rather ambiguous consequences. I argue this elective affinity among economic, cultural, and socio-political imperatives has undermined potentials for integration and self-actualization of people with disabilities. Not only was rehabilitation subordinated to a productivist logic and provoked forms of ill-paid or even forced labour; rehabilitation policies and measures have also been part of a system of social governance that effectively helped to segregate the “able” from the “unable” and that promulgated an ethos of productivism. Significantly, this essentially utilitarian ethos – which rendered health and rehabilitation into a social obligation and valued each wo/man according to his/her fitness and motivation to contribute to socio-economic development – evolved within capitalism but was equally pronounced in East Germany under state-socialist rule. Contrary to the egalitarian principles of both “socialist humanism” and “Western enlightenment”, policies and practices trans-societally focussed on the promotion of those who could – potentially at least – contribute to the regime of industrial production. As the example of East Germany demonstrates, social participation through paid work remains incomplete, at best, and provokes further segregation – even in times of severe labour shortages. The paper concludes that notwithstanding contemporary rhetoric, rehabilitation through work has remained a central pillar of contemporary welfare policies. In times of unbroken structural unemployment, the productivist paradigm and ensuing policies have become increasingly problematic – not only for the inclusion of people with disabilities. Experiences with the productivist modes of participation and with rehabilitation in East Germany suggest a post-productivist paradigm of inclusion that seeks participation beyond paid work.","PeriodicalId":46194,"journal":{"name":"Journal of Historical Sociology","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2007-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/J.1467-6443.2007.00308.X","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Historical Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1111/J.1467-6443.2007.00308.X","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 4

Abstract

Drawing on secondary data and interviews, this paper traces the economic and socio-cultural roots of contemporary policies to promote full participation of people with disabilities in mainstream German society. Underlying such policies and related practices has been a concept of rehabilitation through work that evolved within a context of labour shortages, Protestant work ethics, and German welfarism at the beginning of the 20th century and that has yielded rather ambiguous consequences. I argue this elective affinity among economic, cultural, and socio-political imperatives has undermined potentials for integration and self-actualization of people with disabilities. Not only was rehabilitation subordinated to a productivist logic and provoked forms of ill-paid or even forced labour; rehabilitation policies and measures have also been part of a system of social governance that effectively helped to segregate the “able” from the “unable” and that promulgated an ethos of productivism. Significantly, this essentially utilitarian ethos – which rendered health and rehabilitation into a social obligation and valued each wo/man according to his/her fitness and motivation to contribute to socio-economic development – evolved within capitalism but was equally pronounced in East Germany under state-socialist rule. Contrary to the egalitarian principles of both “socialist humanism” and “Western enlightenment”, policies and practices trans-societally focussed on the promotion of those who could – potentially at least – contribute to the regime of industrial production. As the example of East Germany demonstrates, social participation through paid work remains incomplete, at best, and provokes further segregation – even in times of severe labour shortages. The paper concludes that notwithstanding contemporary rhetoric, rehabilitation through work has remained a central pillar of contemporary welfare policies. In times of unbroken structural unemployment, the productivist paradigm and ensuing policies have become increasingly problematic – not only for the inclusion of people with disabilities. Experiences with the productivist modes of participation and with rehabilitation in East Germany suggest a post-productivist paradigm of inclusion that seeks participation beyond paid work.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
通过工作康复?德国东部的残疾与生产主义的参与之路
借助二手数据和访谈,本文追溯了促进残疾人充分参与德国主流社会的当代政策的经济和社会文化根源。这些政策和相关实践的基础是在20世纪初劳动力短缺、新教工作伦理和德国福利主义的背景下发展起来的通过工作进行康复的概念,这产生了相当模糊的后果。我认为,这种经济、文化和社会政治需求之间的选择性亲和力破坏了残疾人融入社会和自我实现的潜力。康复不仅服从于生产主义的逻辑,而且引起各种形式的低薪甚至强迫劳动;康复政策和措施也是社会管理制度的一部分,该制度有效地帮助区分“有能力”和“没有能力”的人,并宣扬一种生产主义精神。值得注意的是,这种本质上是功利主义的精神——把健康和康复变成一种社会义务,根据每个人的健康状况和为社会经济发展作出贡献的动机来评价他/她——在资本主义内部形成,但在国家社会主义统治下的东德也同样明显。与“社会主义人道主义”和“西方启蒙”的平等主义原则相反,跨社会的政策和做法侧重于促进那些可能- -至少是潜在地- -对工业生产制度作出贡献的人。正如东德的例子所表明的那样,即使在劳动力严重短缺的时期,通过有偿工作进行的社会参与充其量也是不完整的,而且会引发进一步的隔离。本文的结论是,尽管有当代的修辞,但通过工作进行康复仍然是当代福利政策的核心支柱。在持续的结构性失业时期,生产主义模式和随之而来的政策变得越来越有问题——不仅是在包容残疾人方面。东德的生产主义参与模式和康复的经验表明,一种后生产主义的包容范式寻求超越有偿工作的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
1.00
自引率
0.00%
发文量
36
期刊介绍: Edited by a distinguished international panel of historians, anthropologists, geographers and sociologists, the Journal of Historical Sociology is both interdisciplinary in approach and innovative in content. As well as refereed articles, the journal presents review essays and commentary in its Issues and Agendas section, and aims to provoke discussion and debate.
期刊最新文献
Political Economies of Knowledge Production: On and Around Academic Dependency In What Ways We Depend: Academic Dependency Theory and the Development of East Asian Sociology Rethinking the Rise of China: A Postcolonial Critique of China and a Chinese Critique of the Postcolonial Are We Still Dependent? Academic Dependency Theory After 20 Years The Arab Spring and Revolutionary Theory: An Intervention in a Debate
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1