Death, Modernity and Monuments: The Realities Expressed in the Monuments of the Hanshin–Awaji Earthquake*

N. Imai
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引用次数: 1

Abstract

Many monuments have been constructed to commemorate the Hanshin–Awaji earthquake. If a memorial represents the need to reaffirm one's ties to “a world,” each monument is supposed to provide an image of that “world.” An analysis of the monuments shows that they are greatly influenced by the character of the various organizations and groups that constructed them. Therefore, the monuments almost appear to be linked to the duties or functions of these groups. However, two realities appeared across these organizations. At first, there is a pattern in the monuments to mourn the death of those with whom one in familiar. It expresses a spiritual feeling about death. Second, we often find the word “we” in the monuments. The word “we” expresses reality in a homogeneous space. Although each reality does not correspond to a particular type of group or organization, they cannot be expressed simultaneously in the one monument. The result of the research shows that the two realities are constituted through different means.
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死亡、现代性与纪念碑:阪神浅路地震纪念碑所表达的现实*
许多纪念碑都是为了纪念阪神-淡路地震而建的。如果一座纪念碑代表了重申一个人与“一个世界”的联系的需要,那么每一座纪念碑都应该提供那个“世界”的形象。对这些纪念碑的分析表明,它们受到建造它们的各种组织和团体的性质的极大影响。因此,这些纪念碑似乎几乎与这些群体的职责或职能联系在一起。然而,在这些组织中出现了两个现实。起初,在纪念碑上有一种模式,悼念那些熟悉的人的死亡。它表达了一种对死亡的精神感受。其次,我们经常在纪念碑上发现“我们”这个词。“我们”这个词表达了同质空间中的现实。虽然每个现实并不对应于特定类型的群体或组织,但它们不能同时在一座纪念碑中表达出来。研究结果表明,这两种现实是通过不同的方式构成的。
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