“Immigrant” or “Post-colonial”? Towards a Poetics for Reading the Nation in Bharati Mukherjee’s The Tiger’s Daughter

IF 0.3 3区 文学 0 LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN JOURNAL OF COMMONWEALTH LITERATURE Pub Date : 2004-03-01 DOI:10.1177/002198904043288
S. Gabriel
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引用次数: 4

Abstract

Bharati Mukherjee is arguably the most celebrated writer of the Asian immigrant experience in North America. She has honed the multiple (dis)locationsof her personal biography, which itself has been described as a text in ‘‘a kind of perennial immigration’’, into a literary and cultural poetics that she hopes would constitute ‘‘a revisionist theory for contemporary residency and citizenship’’ in the United States. ‘‘I see in the process of immigration’’, she asserts, ‘‘the stage, and the battleground, for the most exciting dramas of our time’’. Congruent with her professed aim ‘‘to redefine the nature of American and what makes an American’’ through her cultural narration of the nation, Mukherjee calls herself ‘‘not an Indian writer, not an exile, not an expatriate’’, but ‘‘an immigrant . . . [whose] . . . investment is in the American reality, not the Indian’’. Lying at the heart of Mukherjee’s cultural politics is her espousal of the ‘‘immigrant’’ aesthetic, integral to which is a rejection of fixed conceptions of national-cultural identity. In elucidating her ‘‘immigrant’’ poetics, Mukherjee describes her narratives as ‘‘stories of broken identities and discarded languages’’ that, nevertheless, represent her characters as fired by the ‘‘will to bond [themselves] to a new community’’. Significantly, it is this ‘‘will to bond’’ to a new narrative of identity that distinguishes Mukherjee’s ‘‘immigrant’’ from her ‘‘expatriate’’, whom she says is involved in ‘‘an act of sustained self-
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“移民”还是“后殖民”?慕克吉《老虎的女儿》中解读民族的诗学
巴拉蒂·慕克吉(Bharati Mukherjee)可以说是描写北美亚洲移民经历的最著名作家。她将她的个人传记中的多重(错位)位置,本身被描述为“一种长期移民”的文本,打磨成一种文学和文化诗学,她希望这将构成美国“当代居住和公民身份的修正主义理论”。“在移民的过程中,”她断言,“我看到了我们这个时代最激动人心的戏剧的舞台和战场。”慕克吉自称的目标是通过对这个国家的文化叙述“重新定义美国人和美国人的本质”,这与她宣称的目标是一致的,她称自己“不是印度作家,不是流亡者,不是侨民”,而是“移民……”[谁的]…投资是在美国的现实中,而不是在印度”。穆克吉文化政治的核心是她对“移民”美学的拥护,其不可或缺的是对民族文化认同的固定概念的拒绝。在阐释她的“移民”诗学时,慕克吉将她的叙事描述为“破碎的身份和被抛弃的语言的故事”,然而,这些故事却代表了她的角色被“将自己与一个新社区联系起来的意愿”所激发。值得注意的是,正是这种“结合意愿”与一种新的身份叙事区分了慕克吉的“移民”和她的“侨民”,她说后者参与了“一种持续自我的行为”
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来源期刊
JOURNAL OF COMMONWEALTH LITERATURE
JOURNAL OF COMMONWEALTH LITERATURE LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN-
CiteScore
0.90
自引率
0.00%
发文量
26
期刊介绍: "The Journal of Commonwealth Literature has long established itself as an invaluable resource and guide for scholars in the overlapping fields of commonwealth Literature, Postcolonial Literature and New Literatures in English. The journal is an institution, a household word and, most of all, a living, working companion." Edward Baugh The Journal of Commonwealth Literature is internationally recognized as the leading critical and bibliographic forum in the field of Commonwealth and postcolonial literatures. It provides an essential, peer-reveiwed, reference tool for scholars, researchers, and information scientists. Three of the four issues each year bring together the latest critical comment on all aspects of ‘Commonwealth’ and postcolonial literature and related areas, such as postcolonial theory, translation studies, and colonial discourse. The fourth issue provides a comprehensive bibliography of publications in the field
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Malaysia and Singapore Pakistan Bangladesh East and Central Africa Canada
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