The Politics of Esther

John L. Campbell
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引用次数: 1

Abstract

Abstract Racine's tragedy Esther is often presented as a religious poem extolling piety and innocence. This article argues that this reading is complicated by the political dimension of the work. This dimension is reflected in the context in which Esther was first performed, as well as in allusions to the prevailing socio-political situation and to the drama that is played out within the work. Despite the author's stated intention to compose a work of piety, his indebtedness to the two biblical versions of the Esther story and to other books of the Old Testament, the plot is based on a story of hatred, persecution, plotting, revenge, and extermination that exists in uncomfortable counterpoint to the hymns to God's goodness and providence chanted by a Chorus of innocent young maidens. The article concludes by suggesting that Esther does not offer any easy reading as a victory of right over might, and good over evil.
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以斯帖的政治
摘要拉辛的悲剧《以斯帖》常被视为歌颂虔诚与纯真的宗教诗歌。本文认为,这种解读因作品的政治维度而变得复杂。这一维度反映在《以斯帖》首次演出的背景中,也反映在对当时社会政治局势的暗示中,以及在作品中上演的戏剧中。尽管作者的意图是写一部虔诚的作品,但他对《以斯帖记》的两个圣经版本和《旧约》的其他书籍的感激之情,情节是基于一个关于仇恨、迫害、阴谋、复仇和灭绝的故事,与一群无辜的年轻少女合唱的赞美上帝的善良和天意的赞美诗形成了令人不安的对比。文章的结论是,以斯帖并没有提供任何简单的阅读,作为正义战胜强权,善良战胜邪恶。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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