Beasts in the Devout Life: Animals in the Writing of St François de Sales

R. Parish
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Abstract

Abstract In both the Introduction à la vie dévote and the Traité de l'amour de Dieu, St François de Sales (1567–1622) makes extensive reference to the animal world. Writing in a tradition dating back to the medieval Christian bestiary, he draws his evidence from classical sources and from the Bible and Fathers, as well as from more demotic material. His zoological imagery is remarkable by its diversity, and by François's readiness to include the fantastic or improbable alongside the more scientifically attested. His pagan examples do not however function as a mythological fable; rather they place classical zoology at the service of Christian theology, with pride of place accorded to elephants and bees. Biblical examples too extend beyond commonplace similes; and even more modest contemporary illustrations are transformed into the means of spiritual encouragement. All such analogies are described by François as 'similitudes', and serve to effect a link between the natural and divine worlds. Yet if such zoological images may at times appear comic by their improbability or disproportion, these features do nothing to diminish their didactic potential; nor does their incorporation detract from the uniqueness of humankind's capacity to aspire to a closer spiritual union with God.
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虔诚生活中的野兽:圣弗朗萨雷索·德·萨勒斯笔下的动物
圣弗朗索瓦·德·萨勒斯(1567-1622)在《引论》和《上帝的爱》中广泛引用了动物世界。他的写作传统可以追溯到中世纪的基督教动物寓言,他从古典文献、《圣经》和教父们以及更多的民间材料中汲取证据。他的动物形象因其多样性而引人注目,弗朗索瓦乐于将奇异或不可能的事物与更科学的证据一起包括在内。然而,他的异教例子并没有起到神话寓言的作用;相反,他们把古典动物学置于为基督教神学服务的地位,就像把大象和蜜蜂放在首位一样。圣经的例子也超越了普通的比喻;甚至更朴素的当代插图也被转化为精神鼓励的手段。所有这些类比都被弗朗索瓦描述为“相似”,并服务于自然和神圣世界之间的联系。然而,如果这些动物图像有时因其不太可能或不成比例而显得滑稽,这些特征丝毫不会削弱它们的教学潜力;它们的结合也不会减损人类渴望与上帝建立更紧密的精神联盟的独特能力。
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