A Comedic Practicum: Molière and Terence Revisited

Michael J. Call
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Abstract

Abstract Numerous authors and critics in the seventeenth century compared Molière with Terence, the Roman playwright. However, a close examination of the two authors shows that this comparison is difficult to sustain from the perspective of style or source material. There appears to be a much closer connection in the way that the two playwrights described their role as authors, their approach to compositional rules, and their deliberate use of controversy to solicit interest in their plays. By examining Terence's prologues and Molière's published prefaces, this study argues that Molière did indeed read and imitate Terence, but that Molière's understanding of Terence's work avoided the narrow tangential reading imposed upon the Roman playwright by Molière's contemporaries, using Terence instead as a guide to negotiating classical comedy's paradoxical imperative: to make extensive use of what has already been written in order to celebrate the primacy of present over past. What critics such as Boileau saw as betraying the classical tradition — the combining of farce and high-brow comedy; the disregard for rules in favour of the audience's pleasure; the uninhibited use of source material — actually places Molière in the tradition of classical authorship as Terence defines and describes it.
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喜剧实践:莫里埃尔和特伦斯再访
十七世纪的许多作家和评论家将莫里埃尔与罗马剧作家特伦斯相提并论。然而,对两位作者的仔细研究表明,从风格或来源材料的角度来看,这种比较很难维持。这两位剧作家在描述他们作为作家的角色,他们对构图规则的处理方式,以及他们故意利用争议来吸引人们对他们戏剧的兴趣方面,似乎有着更密切的联系。通过研究特伦斯的序言和莫丽已出版的序言,本研究认为,莫丽确实阅读和模仿了特伦斯,但莫丽对特伦斯作品的理解避免了莫丽同时代人强加给这位罗马剧作家的狭隘的切题阅读,而是将特伦斯作为一种指导,以协调古典喜剧的矛盾必要性:广泛使用已经写好的东西,以庆祝现在比过去重要。像布瓦洛这样的评论家认为是对古典传统的背叛——闹剧和高雅喜剧的结合;为了观众的愉悦而无视规则;不受限制地使用原始材料——实际上,正如特伦斯所定义和描述的那样,moli在古典作者的传统中占有一席之地。
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