{"title":"The Documents of a Great Defeat: Karatani Kōjin Immediately Prior to his “Turn”","authors":"Uemura Tadao","doi":"10.1353/JJP.2016.0004","DOIUrl":null,"url":null,"abstract":"At times in the world of thought, a moment comes that compels us to try a fatal jump. The “turn” that Karatani Kōjin attempted in his Investigations I (1986) may be one such case. It is accomplished in the way of “transcendence through the transversal to the outside” in his Transcritique: Kant and Marx (2001). I want to pay, however, attention rather to the fact that, previous to his “turn,” Karatani aimed at exactly the radicalization of introspection during the period from “Introspection and Retrospection” (1980) to “Language, Number, and Money” (1983). It is true that Karatani’s analysis is driven to the wall as it goes, and it is suddenly interrupted halfway. But this does not mean that all Karatani’s efforts of the radicalization of introspection were in vain. As Asada Akira says, we recognize that “an event that is worthy to be called authentically thinking was experienced once at least in our days.”","PeriodicalId":29679,"journal":{"name":"Journal of Japanese Philosophy","volume":"4 1","pages":"61 - 75"},"PeriodicalIF":0.2000,"publicationDate":"2016-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/JJP.2016.0004","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Japanese Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/JJP.2016.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
At times in the world of thought, a moment comes that compels us to try a fatal jump. The “turn” that Karatani Kōjin attempted in his Investigations I (1986) may be one such case. It is accomplished in the way of “transcendence through the transversal to the outside” in his Transcritique: Kant and Marx (2001). I want to pay, however, attention rather to the fact that, previous to his “turn,” Karatani aimed at exactly the radicalization of introspection during the period from “Introspection and Retrospection” (1980) to “Language, Number, and Money” (1983). It is true that Karatani’s analysis is driven to the wall as it goes, and it is suddenly interrupted halfway. But this does not mean that all Karatani’s efforts of the radicalization of introspection were in vain. As Asada Akira says, we recognize that “an event that is worthy to be called authentically thinking was experienced once at least in our days.”