The collapse of the work enterprise system and the expansion of moral involvement in urban China

William R. Jankowiak
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引用次数: 2

Abstract

Adam Smith first suggested there is a strong link between the development of a nationalistic-oriented government, the rise of a capitalistic economy, and the expansion of an empathic gaze toward another's plight. From this, it follows that once someone becomes aware of misfortune or an injustice, an ethical imperative will arise to do something to alleviate the suffering of others. From this it follows that the more fully integrated a community, the greater its interdependence within the global economy. Communities that are less linked to a national or global economy should have a weakly internalised set of social values such as justice and altruism. To date, there is no study designed to probe this hypothesis. China presents an opportune moment to revisit this discussion. In this paper, I will examine the transformation of the Chinese moral universe as it is reflected primarily in their changing evaluation of the role of the lawyer in Chinese society. In addition, cultural attitudes and patterns of charity donation will also be discussed.
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劳动企业制度的崩溃与中国城市道德介入的扩大
亚当·斯密首先提出,在以民族主义为导向的政府的发展、资本主义经济的兴起和对他人困境的同情目光的扩大之间存在着密切的联系。由此可见,一旦某人意识到不幸或不公正,就会产生一种道德上的责任,去做一些事情来减轻他人的痛苦。由此可见,一个社会越是充分一体化,它在全球经济中的相互依存就越大。与国家或全球经济联系较少的社区应该有一套较弱的内化社会价值观,如正义和利他主义。到目前为止,还没有专门的研究来探究这一假设。中国提供了一个重新讨论这一问题的好时机。在本文中,我将研究中国道德世界的转变,因为它主要反映在他们对中国社会中律师角色的不断变化的评价上。此外,还将讨论慈善捐赠的文化态度和模式。
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