What Are We on Earth To Do?: (A Little Essay on a Very Big Topic)

Rivon Krygier, M. S. Cohen
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Abstract

D oes existence itself bear meaning? Don’t smile! The question may sound trivial, but is actually pivotal . . . and as inexhaustible as elusive. Still, because we are constantly making life choices rooted precisely in what we perceive to be the point of our existence, our personal philosophies end up mattering profoundly. The main point of this study is to focus the question of life’s meaning by asking what it means specifically for a Jew to be committed to the goal of living a meaningful life. And I have an ancillary point as well: attempting to elucidate what Judaism has to teach about the reason for being will inevitably set us to wondering about the reason that Judaism itself exists and about what we may rationally posit as its essential, even perhaps its ultimate, purpose. Taken together, I think the answers to these two questions create a context for understanding the most basic distinction between the Jewish and Christian worldviews—and I hope to be able to explain cogently that distinction as well. By admitting that there is indeed a God who created the universe, we oblige ourselves to begin our inquiry not by asking what we ourselves would like the point of existence to be, but rather what we can rationally
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我们在地球上该怎么办?:(一个大话题的小文章)
存在本身有意义吗?别笑!这个问题听起来微不足道,但实际上是关键的。而且取之不尽,用之不竭。尽管如此,由于我们不断地做出生活选择,而这些选择恰恰植根于我们认为自己存在的意义,我们的个人哲学最终会产生深远的影响。本研究的重点是通过询问犹太人致力于过有意义的生活的目标具体意味着什么,来关注生命意义的问题。我也有一个辅助的观点:试图阐明犹太教关于存在理由的教导,将不可避免地让我们怀疑犹太教本身存在的原因,以及我们可以理性地假设它的本质,甚至可能是最终目的是什么。综上所述,我认为这两个问题的答案为理解犹太教和基督教世界观之间最基本的区别创造了一个背景,我希望也能够对这种区别做出合理的解释。承认确实有一位上帝创造了宇宙,我们就迫使自己开始我们的探索,而不是问我们自己希望存在的意义是什么,而是问我们理性地能做到什么
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