Dialogue And Shared Authority: Informants As Critics

Thomas Buckley
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引用次数: 3

Abstract

Contemporary dialogic theory in anthropology offers a substantial critique of ethnographic method. The notions of “co-authorship” and of “ethnographic authority” are central to this critique. While contributive, however, these notions also polarize debate, obscuring variations in the history of anthropology and reducing the complexity of the ethnographic situation. When faced, such complexity constitutes an impasse to dialogue. The paper suggests that the route out of this impasse lies in recognizing the limits of the co-authorial stance and the inevitability of a degree of “ethnographic authority. ” Doing so, it is argued, opens the possibility of sharing theoretical and methodological authority with (particularly literate) informants, rather than fruitlessly trying to abdicate it. The approach is illustrated through incidents that occurred during the author's fieldwork among the Yurok Indians in northwestern California.

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对话与共享权威:作为批评者的告密者
当代人类学对话理论对民族志方法提出了实质性的批评。“共同作者”和“民族志权威”的概念是这一批评的核心。虽然有贡献,但是,这些概念也使辩论两极分化,模糊了人类学历史上的变化,降低了民族志情况的复杂性。面对这种复杂性时,就会使对话陷入僵局。本文认为,走出这一僵局的途径在于认识到共同作者立场的局限性和一定程度的“民族志权威”的必然性。有人认为,这样做开启了与(尤其是有文化的)线人分享理论和方法权威的可能性,而不是徒劳地试图放弃它。这种方法是通过作者在加州西北部尤罗克印第安人的田野工作中发生的事件来说明的。
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