Hukuman Mati: Dari Tradisi Arab Menuju Hukum Al-Qur'an

Dede Rodin
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Abstract

The death penalty is the most Islamic law get resistance in its implementation. This resistance appears among others as a result of the symbolic understanding on the death penalty without understanding what and why this punishment stipulated in the Qur?an. Therefore, this article intends to answer the fundamental questions; how the concept of the death penalty in the Qur?an. This article resulted that the death penalty is one model of inculturation of the Qur?an to the existing tradition, with a change of paradigm regarding moral values and a more humane law, among others: (1) the principle of enforcement, from the original law ?vengeance? (vendetta, lex talionis, tha?r) to ?reply in kind?; (2) The motive for murder, of which initially involves all kinds of murder -including war- be designed killing and hir?bah only; (3) The prosecution, of which the extended family into the nuclear family; (4) accountability, from the collective responsibility to individual responsibility.
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死刑:从阿拉伯传统到古兰经
死刑是伊斯兰教法在执行中最受到抵制的。除其他外,这种抵制是对死刑的象征性理解的结果,而不理解《古兰经》规定了这种惩罚的内容和原因。因此,本文试图回答一些根本性的问题;《古兰经》中死刑的概念是怎样的?本文的结论是,死刑是《古兰经》本土化的一种模式。对现有的传统,随着道德价值观范式的改变和更人性化的法律,其中包括:(1)执行原则,从原来的法律?复仇?(vendetta, lex talionis, that ?r)以牙还牙;(2)谋杀的动机,其最初涉及各种谋杀-包括战争-被设计的杀戮和伤害?呸;(3)起诉,其中大家庭变为核心家庭;(4)问责制,由集体责任向个人责任转变。
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