Preventing Anti-Semitism and Other Forms of Barbarism in the Present and in the Future through Art: Using the Example of the Play “The Investigation. Oratorio in 11 Songs” by Peter Weiss
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引用次数: 0
Abstract
75 years have passed since the liberation of Auschwitz, but racism, nationalism and xenophobia (including anti-Semitism) are still widespread; in fact, due to an increasingly solipsistic policy of international leaders, hostility against those who don’t match race, religion, culture or sexual orientation is even experiencing a renaissance. Fake news start to replace facts. In Germany, politicians of the (democratically elected) right-wing party AfD (Alternative for Germany] publicly question the significance of the holocaust. According to the polls, around 33% of European youths have little or no knowledge about the attempted annihilation of Jews during World War II. In order to prevent the return of barbarism it is essential to remember and understand the characteristics that actually led to barbarism in the first place. Peter Weiss’ play Die Ermittlung: Oratorium in 11 Gesängen [The Investigation. Oratorio in 11 Songs] written in 1965, takes a very thorough look at what Auschwitz was, how it had been made possible and how it survived in society even after the war. The following article examines the play and its context in literature and films on the Holocaust, paying particular attention to the possibility of explaining the, as Elie Wiesel has put it, “unexplainable” and converting it into a teaching experience for current generations.
奥斯威辛解放75年过去了,但种族主义、民族主义和仇外心理(包括反犹太主义)仍然普遍存在;事实上,由于国际领导人越来越唯我主义的政策,对那些不符合种族、宗教、文化或性取向的人的敌意甚至正在复兴。假新闻开始取代事实。在德国,(民主选举产生的)右翼政党德国新选择党(AfD)的政客们公开质疑大屠杀的重要性。根据民意调查,大约33%的欧洲年轻人对二战期间犹太人灭绝的企图知之甚少或一无所知。为了防止野蛮的回归,有必要记住并理解最初导致野蛮的特征。彼得·韦斯的戏剧《死亡:11年的剧场》Gesängen[调查]。创作于1965年的《11首歌中的清唱剧》(Oratorio in 11 Songs),对奥斯维辛是什么、它是如何形成的,以及它在战后如何在社会中幸存下来,进行了非常全面的探讨。下面的文章考察了这部戏剧及其在大屠杀文学和电影中的背景,特别关注解释Elie Wiesel所说的“无法解释”的可能性,并将其转化为当代人的教学经验。