Ishtar Rejected: Reading a Mesopotamian Goddess in the Homeric Hymn to Aphrodite

IF 0.2 0 RELIGION Archiv fur Religionsgeschichte Pub Date : 2015-01-13 DOI:10.1515/arege-2014-0009
Hanne Eisenfeld
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引用次数: 2

Abstract

Abstract This paper argues that the poet of the Homeric Hymn to Aphrodite crafted his mythical narrative in conscious conversation with contemporary traditions surrounding the Mesopotamian goddess Ishtar. The poetic representation of Aphrodite in her encounter with Anchises flirts with characteristics appropriate to Ishtar-personal sexuality, high status within the pantheon, a role as divine patron to mortal kings-only to reject their relevance to Aphrodite. By recognizing that the Greek poet could exert agency in his adaption of Mesopotamian motifs, using them to delimit Aphrodite’s nature within the Greek pantheon, we can perceive the serious conceptual work that the Hymn is doing and the potential use of multicultural models within that process.
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被拒绝的伊师塔:阅读荷马诗歌《阿佛洛狄忒》中的美索不达米亚女神
摘要本文认为,荷马史诗《阿芙罗狄蒂赞美诗》的诗人在与美索不达米亚女神伊什塔的当代传统有意识的对话中创作了他的神话叙事。阿芙罗狄蒂在与安奇塞斯相遇时的诗歌表现,与伊什塔尔的个性调情——个人的性行为,在万神殿中的崇高地位,作为凡人国王的神圣守护神的角色——只是为了拒绝他们与阿芙罗狄蒂的关联。通过认识到希腊诗人可以在他对美索不达米亚主题的改编中发挥作用,用它们来划定希腊万神殿中阿芙罗狄蒂的本质,我们可以看出赞美诗正在做的严肃的概念性工作以及在这个过程中对多元文化模型的潜在使用。
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