CULTURE-BASED STUDIES’ TOPOGRAPHY IN THE MODERN FRENCH SOCIAL SCIENCE

B. Nosenok
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Abstract

Cultural studies as a humanities researcher takes the place of an expert. The relevance of this topic is due to the lack of development of the issues of “culture-based studies” in Ukrainian culturology. There is a lack of translated into French or Ukrainian languages of French sources published since 1975. French culturological science, which developed after 1975, is almost not represented in Ukrainian culturology. The present stage of the development of French historiography, which lies at the heart of cultural history, and cultural studies, is associated with increased attention to social knowledge. This stage is characterized by the deployment of a “critical turn”, which proceeds from the following principles: the interdisciplinary approach, the significance of cultural expertise, the severity of publications and the multiplicity of their forms, multidisciplinarity. The “critical turn” affects the following spheres of knowledge: la Culturologie, les Études culturelles, les Sciences de la Culture. The article substantiates the relevance of the use of the concept of “culture-based studies” to the definition of processes that are unfolding within the framework of French humanities and are associated exclusively with the theoretical formations in the context of the social sciences. The purpose of the article is to outline a map of culture-based studies in the field of French humanitaristics. The methodology of the article is based on the application of interdisciplinary and multidisciplinary approaches to research in the field of culturology. Also, methodological developments in the field of “critical turn” and the achievements of the sociological circle and the interdisciplinary discussion club “Eranos” were applied. The scientific novelty of the article is to substantiate the appropriateness of the use of the concept of “culture-based studies” on the definition of processes that are unfolding within the framework of French humanitaristics and relate exclusively to theoretical formations in the context of social sciences. This concept to the field of Ukrainian culturology is introduced for the first time. Also, for the first time, the place and forms of culturology in French humanities were clarified. Conclusions. Working with a source base and methodology is one of the points that are compulsory on the way to the solution of the tasks, the main of which is the formation of the body of fundamental works for French history (including the history of culture) and historiography of the period since 1975 year to the present day. On the basis of this building, there is the prospect of building an alternative national cultural history project addressed to the vector of the French historiographical, historical-anthropological and cultural-related issues in the field of social knowledge. The article presents the arguments why it is appropriate to use the concept of “culture-based studies” in the context of conducting research in relation to French humanitaristics, in particular, the modern period of its development.
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文化基础研究在近代法国社会科学中的地位
作为人文学科研究者的文化研究代替了专家。这一主题的相关性是由于乌克兰文化学中“基于文化的研究”问题缺乏发展。1975年以来出版的法语资料缺乏翻译成法语或乌克兰语的。1975年以后发展起来的法国文化科学在乌克兰文化中几乎没有代表。法国史学是文化史和文化研究的核心,其目前的发展阶段与对社会知识的日益关注有关。这一阶段的特点是“关键转向”的部署,它从以下原则出发:跨学科方法、文化专业知识的重要性、出版物的严重性及其形式的多样性、多学科性。“关键转折”影响了以下知识领域:文化学、Études文化、文化科学。这篇文章证实了“基于文化的研究”概念的使用与在法国人文学科框架内展开的过程定义的相关性,这些过程仅与社会科学背景下的理论形成有关。本文的目的是勾勒出一幅法国人道主义领域中基于文化的研究地图。这篇文章的方法论是基于跨学科和多学科方法在文化领域研究中的应用。此外,“批判转向”领域的方法论发展以及社会学圈和跨学科讨论俱乐部“Eranos”的成就也得到了应用。这篇文章的科学新颖性在于证实了在法国人道主义框架内展开的过程定义中使用“基于文化的研究”概念的适当性,并且只涉及社会科学背景下的理论形成。这一概念首次引入乌克兰文化领域。同时,第一次明确了文化学在法国人文学科中的地位和形式。结论。与源基础和方法的合作是解决任务的必经之路之一,其中主要是法国历史(包括文化史)和历史编纂的基本作品的形成,从1975年到现在。在这个建筑的基础上,有可能建立一个替代的国家文化历史项目,以解决法国史学、历史人类学和社会知识领域的文化相关问题。本文阐述了为什么在开展与法国人道主义有关的研究,特别是其发展的现代时期,使用“基于文化的研究”的概念是合适的论点。
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