{"title":"Psychogeography","authors":"Ra Radford","doi":"10.1558/firn.40567","DOIUrl":null,"url":null,"abstract":"The way that humanity both inhabits and views its surroundings directly influences individual and collective thoughts and emotions. Yet in a society that is constantly over-stimulated, taking in the surroundings becomes secondary to consumerism, and the distractions inherent within the spectacle. The spectacle, according to Guy Debord and the European revolutionary organization Situationist International (SI), diverted the populace from the reality that surrounds it, and the SI deemed themselves the correct ones to re-envision reality. Fifty years after the 1968 Paris riots, the Situationists no longer exist, but new groups have risen from their ashes to explore and view the world in new ways, groups such as those involved in Urban Exploration (UrbEx). UrbEx involves small, often self-guided groups that investigate the ghosts of modernity, and the detritus of capital that remains in the wake of the spectacle. Utilizing the Situationist International's concept of the dérive, the ideas that fuel urban exploration, and conspiracist ideologies, this article explores the urban world viewed through psychogeography: those who seek the new sacred in a gnostic quest to gain a greater insight into what lurks in the shadows of the myth of modernity.","PeriodicalId":41468,"journal":{"name":"Fieldwork in Religion","volume":"97 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2020-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fieldwork in Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/firn.40567","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The way that humanity both inhabits and views its surroundings directly influences individual and collective thoughts and emotions. Yet in a society that is constantly over-stimulated, taking in the surroundings becomes secondary to consumerism, and the distractions inherent within the spectacle. The spectacle, according to Guy Debord and the European revolutionary organization Situationist International (SI), diverted the populace from the reality that surrounds it, and the SI deemed themselves the correct ones to re-envision reality. Fifty years after the 1968 Paris riots, the Situationists no longer exist, but new groups have risen from their ashes to explore and view the world in new ways, groups such as those involved in Urban Exploration (UrbEx). UrbEx involves small, often self-guided groups that investigate the ghosts of modernity, and the detritus of capital that remains in the wake of the spectacle. Utilizing the Situationist International's concept of the dérive, the ideas that fuel urban exploration, and conspiracist ideologies, this article explores the urban world viewed through psychogeography: those who seek the new sacred in a gnostic quest to gain a greater insight into what lurks in the shadows of the myth of modernity.
期刊介绍:
Fieldwork in Religion (FIR) is a peer reviewed, interdisciplinary journal seeking engagement between scholars carrying out empirical research in religion. It will consider articles from established scholars and research students. The purpose of Fieldwork in Religion is to promote critical investigation into all aspects of the empirical study of contemporary religion. The journal is interdisciplinary in that it is not limited to the fields of anthropology and ethnography. Fieldwork in Religion seeks to promote empirical study of religion in all disciplines: religious studies, anthropology, ethnography, sociology, psychology, folklore, or cultural studies. A further important aim of Fieldwork in Religion is to encourage the discussion of methodology in fieldwork either through discrete articles on issues of methodology or by publishing fieldwork case studies that include methodological challenges and the impact of methodology on the results of empirical research.