Die waarde van literêre teater in die bewussyns-opvoeding van psigoterapiestudente

IF 0.2 4区 文学 Q4 SOCIAL ISSUES Tydskrif Vir Geesteswetenskappe Pub Date : 2023-01-01 DOI:10.17159/2224-7912/2023/v63n1a2
Die waarde van literêre, teater in die bewussyns, K. Conradie, Estelle Swart
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Abstract

The value of literary theatre in the consciousness education of psychotherapy students The capacity to comprehend experiences in a coherent way and attribute meaning to existence is unique to human beings. Through Dasein, being consciously concerned with the onto-phenomenological experience, thus interpreting what it means to exist amid that which is and is still becoming, human beings strive to connect with their Lebenswelt (a lived world). Only when individuals are consciously receptive to and involved in their own ontological being and becoming can they empathise with the very nature of another. Woven into this larger disposition characterised by continuous onto-phenomenological self-making-in-a-situation (Bildung) – the Nietzschean call – is the empathic attitude. In the context of psychology, in particular psychotherapy, the empathic attitude – that is, being sensitively aware of how we understand ourselves, others and the world we share – is undeniably part of the repertoire of qualities that a therapist ought to possess. Often, however, the attitude of novice therapists towards what is happening between them and their clients here and now involves inflated self-awareness that is devoid of ontological considerations . Frequently, this results in a clichéd form of empathy based primarily on sentimental emotionality. It seems to be true that, in a ubiquitous cyberculture characterised by self-absorption and the mere accumulation of simplistic explanations, the ability to be ontologically receptive – as the sine qua non of an empathetic attitude – is gradually becoming undervalued.
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文艺剧场在心理治疗师培训中的价值。
文学戏剧在心理治疗学生意识教育中的价值连贯地理解经验并赋予存在意义的能力是人类所独有的。通过此在,有意识地关注本体论-现象学经验,从而解释存在于正在发生和仍在发生的事物中意味着什么,人类努力与他们的生活世界(生活世界)联系起来。只有当个体有意识地接受并参与自己的本体论存在和变化时,他们才能与他人的本质产生共鸣。在这种更大的性格中,交织着持续的本体现象学上的自我创造——尼采所说的——是移情态度。在心理学,特别是心理治疗的背景下,移情态度——也就是说,敏感地意识到我们如何理解自己、他人和我们所共享的世界——是治疗师应该具备的素质之一。然而,新手治疗师对此时此地他们和客户之间发生的事情的态度往往包含了夸大的自我意识,缺乏本体论的考虑。通常,这导致了一种主要基于感伤情绪的老套的同理心。似乎是真的,在一个以自我专注和简单解释的积累为特征的无处不在的网络文化中,本体论接受的能力——作为移情态度的必要条件——正逐渐被低估。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
57
期刊介绍: Die Tydskrif vir Geesteswetenskappe word gewy aan die publikasie van oorspronklike navorsing en oorsigartikels in die teologie, kuns en kulturele, sosiale, ekonomiese en opvoedkundige wetenskappe, sowel as aan boekbesprekings.
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