My Lord the Queen: Gender Discord in Comparative Perspective

IF 0.3 0 RELIGION Hebrew Bible and Ancient Israel Pub Date : 2019-01-01 DOI:10.1628/hebai-2019-0029
L. Quick
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引用次数: 1

Abstract

implications of this observation, in the case of the book of Ruth, the author has utilized gender discord to literary effect. Understanding the implication of this effect is essential to properly comprehending and unpacking the story and its characters, where male and female roles are frequently upended and subverted. Ruth is indeed as valuable as seven sons would have been. the of on the basis of arguing in the distinction of in Second and feminine plural counterpart. certain Neo-Assyrian employ a similar grammatical strategy in which high-ranking are to, reverently, with male titles. Influential women of the court in a society where institutional authority was most often a masculine property come to be seen as “honorary males” in this patriarchal social system. Beyond the grammatical explanation, in this paper I consider the literary effect of gender discord in biblical narrative in light of a comparative semantic study between gender discord in Neo-Assyrian texts and the book of Ruth.
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女王陛下:比较视角下的性别不和谐
在《路得记》中,作者利用性别不和谐来达到文学效果。理解这种影响的含义对于正确理解和揭示故事及其角色至关重要,其中男性和女性角色经常被颠覆和颠覆。露丝确实和七个儿子一样有价值。在论述其复数形式的区别的基础上。某些新亚述人采用类似的语法策略,即地位高的人要恭敬地称呼男性的头衔。在一个制度权威通常是男性财产的社会中,有影响力的宫廷女性在这种父权社会制度中被视为“荣誉男性”。除了语法解释之外,本文还通过对新亚述文本中的性别不和谐与《路得记》中的性别不和谐的语义比较研究,探讨了圣经叙事中性别不和谐的文学影响。
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