Jewishly-Behaving Gentiles and the Emergence of a Jewish Rabbinic Identity

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Jewish Studies Quarterly Pub Date : 2018-01-01 DOI:10.1628/JSQ-2018-0017
Karin Hedner-Zetterholm
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引用次数: 9

Abstract

This paper investigates the compilatory processes that led to the creation of the Talmud Yerushalmi and the Apophthegmata Patrum in early Byzantine Palestine. These encyclopaedic works are based on individual oral traditions that emerged from teacher-disciple networks of rabbis and monks. A comparison of the scholastic settings, editorial processes and structural arrangements highlights the complexity of the Talmud’s organizing principles, which did not allow for later accretions in the same way that the Apophthegmata collections did. The development from oral transmission to written compilations had significant consequences. For the first time, multiple individual traditions that were diverse and contradictory were visible together on one and the same page. The reader of the written compilations is offered a synoptic overview of the accumulated anchorite and rabbinic knowledge of one and a half centuries. The early Byzantine compilers commemorated and (re)created the “classical” rabbinic and monastic movements for their
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犹太行为的外邦人和犹太拉比身份的出现
本文研究了导致早期拜占庭巴勒斯坦《耶路撒冷塔木德》(Talmud Yerushalmi)和《圣训》(Apophthegmata Patrum)诞生的编纂过程。这些百科全书式的作品是基于个人的口头传统,这些传统是从拉比和僧侣的师徒网络中产生的。学术背景,编辑过程和结构安排的比较突出了塔木德组织原则的复杂性,它不允许像Apophthegmata集合那样后来的增加。从口头传播到书面汇编的发展产生了重大影响。这是第一次,多种多样、相互矛盾的传统在同一页上出现。书面汇编的读者提供了一个概括性的概述,积累了一个半世纪的隐士和拉比的知识。早期的拜占庭编纂者纪念并(重新)创造了“经典的”拉比和修道院运动
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Jewish Studies Quarterly
Jewish Studies Quarterly HUMANITIES, MULTIDISCIPLINARY-
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