Damon J. Phillips, Shaping Jazz: Cities, Labels, and the Global Emergence of an Art Form. Princeton, NJ: Princeton University Press, 2013. xi + 217 pp. ISBN 978-0-691-15088-8 (hbk). $35.00/£24.95.

IF 0.1 0 MUSIC Jazz Research Journal Pub Date : 2016-07-16 DOI:10.1558/jazz.v10i1-2.29355
S. Dorin
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As the author sums it up in the Acknowledgements section, this book represents a quite forceful and synoptic effort that synthesizes a number of years of thorough research.On the basis of the Lord discography, which served as a database for noting, through the recordings' personnel, the travels of bandleaders between different cities (New Orleans and New York to Paris, Stockholm or Calcutta, for example), he has constructed a network that illuminates the degree of connection between cities. This allows Phillips to draw an accurate map of the dissemination of jazz through the world's main cities through this first and crucial phase of cultural globalization (1917-1933). Developing an analysis centred on the original concept of 'sociological congruence' and the link between innovation and centrality, Phillips makes an original and rigorous contribution to the sociology of cultural globalization, while shedding light in an innovative way on the classical problem of the legitimation process of jazz within different national cultures. Without being exhaustive, his analysis of the case of jazz in the Weimar Republic is particularly illuminating.Phillips's ambition is not to define jazz per se. His approach is a historical analysis of the early days of the jazz recording industry and how its dynamics would enforce a definition of an art form that would soon become global. The value and meaning of jazz as a cultural product are socially constructed, at least in part, he modestly acknowledges. This well-known anthropological and sociological claim is grounded here in the sense that value and meaning only exist when there is a congruence between the product's characteristics-the traits of the work of art for musicologists or art historians-and the geographical location of the recording and organizational models involved in record production. In short, 'jazz was shaped by a drive toward congruity between songs and their sources' (7).Chapters 3 to 6 focus on this notion of sociological congruence. Chief among Phillips's insights is that,Victorian-era firms' recording decisions were motivated by a need for identity preservation and that this need drove decisions on the type of music that was made available on the marketplace as jazz. That is, individual firms chose recordings that aligned with their identities. (142)In these early days of jazz, stylistic diversity prevailed, with great variety in the combinations and number of instruments and musicians, and the racial composition of the bands, from the lone African American jazz singer to the all-white symphonic jazz orchestra. Phillips's analysis thus proves that jazz is a contingent category, as all social categories are. From this original diversity, selection, classification and legitimation processes took place in various places and gave birth to varying definitions of jazz over time and place. This particular consideration for social context and social networks, as well as for the salience of geography, allows Phillips to solve the puzzle of early German jazz. How does one explain why German symphonic jazz during the Weimar Republic (1918-1933) would fail to attain canonization-in the sense William Weber (1992) applied the concept to classical music-while Berlin was one of the hippest places on earth at the time? 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Abstract

Damon J. Phillips, Shaping Jazz: Cities, Labels, and the Global Emergence of an Art Form. Princeton, NJ: Princeton University Press, 2013. xi + 217 pp. ISBN 978-0-691-15088-8 (hbk). $35.00/£24.95.In this book, Damon Phillips deals with the circulation of jazz from its early recordings until 1933. Indeed, Phillips, who started his scholarly work in organizational theory on the consulting sector business models, has mobilized the exploratory power of network analysis in a creative manner within a conceptual framework inherited from the 'production of culture' perspective and sociological new institutionalism. As the author sums it up in the Acknowledgements section, this book represents a quite forceful and synoptic effort that synthesizes a number of years of thorough research.On the basis of the Lord discography, which served as a database for noting, through the recordings' personnel, the travels of bandleaders between different cities (New Orleans and New York to Paris, Stockholm or Calcutta, for example), he has constructed a network that illuminates the degree of connection between cities. This allows Phillips to draw an accurate map of the dissemination of jazz through the world's main cities through this first and crucial phase of cultural globalization (1917-1933). Developing an analysis centred on the original concept of 'sociological congruence' and the link between innovation and centrality, Phillips makes an original and rigorous contribution to the sociology of cultural globalization, while shedding light in an innovative way on the classical problem of the legitimation process of jazz within different national cultures. Without being exhaustive, his analysis of the case of jazz in the Weimar Republic is particularly illuminating.Phillips's ambition is not to define jazz per se. His approach is a historical analysis of the early days of the jazz recording industry and how its dynamics would enforce a definition of an art form that would soon become global. The value and meaning of jazz as a cultural product are socially constructed, at least in part, he modestly acknowledges. This well-known anthropological and sociological claim is grounded here in the sense that value and meaning only exist when there is a congruence between the product's characteristics-the traits of the work of art for musicologists or art historians-and the geographical location of the recording and organizational models involved in record production. In short, 'jazz was shaped by a drive toward congruity between songs and their sources' (7).Chapters 3 to 6 focus on this notion of sociological congruence. Chief among Phillips's insights is that,Victorian-era firms' recording decisions were motivated by a need for identity preservation and that this need drove decisions on the type of music that was made available on the marketplace as jazz. That is, individual firms chose recordings that aligned with their identities. (142)In these early days of jazz, stylistic diversity prevailed, with great variety in the combinations and number of instruments and musicians, and the racial composition of the bands, from the lone African American jazz singer to the all-white symphonic jazz orchestra. Phillips's analysis thus proves that jazz is a contingent category, as all social categories are. From this original diversity, selection, classification and legitimation processes took place in various places and gave birth to varying definitions of jazz over time and place. This particular consideration for social context and social networks, as well as for the salience of geography, allows Phillips to solve the puzzle of early German jazz. How does one explain why German symphonic jazz during the Weimar Republic (1918-1933) would fail to attain canonization-in the sense William Weber (1992) applied the concept to classical music-while Berlin was one of the hippest places on earth at the time? The historical explanation based on the arrival of Hitler and the Nazis doesn't explain it all; symphonic jazz and swing rather flourished during the Reich, as Michael Kater (2003) showed, and Victorian-era firms tended to record white orchestras. …
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Damon J.Phillips,《塑造爵士乐:一种艺术形式的城市、标签和全球兴起》,新泽西州普林斯顿:普林斯顿大学出版社,2013年。xi+217页,ISBN 978-0-691-15088-8(hbk)$35.00/24.95英镑。
达蒙·j·菲利普斯:《塑造爵士乐:城市、标签和一种艺术形式的全球出现》。普林斯顿,新泽西州:普林斯顿大学出版社,2013。xi + 217 pp. ISBN 978-0-691-15088-8 (hbk)。35.00美元/£24.95。在这本书中,达蒙·菲利普斯研究了爵士乐从早期唱片到1933年的传播。事实上,从咨询部门商业模式开始其组织理论学术工作的菲利普斯,在继承自“文化生产”视角和社会学新制度主义的概念框架内,以创造性的方式调动了网络分析的探索性力量。正如作者在致谢部分总结的那样,这本书代表了相当有力和概要性的努力,综合了多年的彻底研究。在Lord唱片的基础上,他建立了一个网络,说明城市之间的联系程度,通过录音人员记录乐队领队在不同城市之间的旅行(例如,从新奥尔良和纽约到巴黎、斯德哥尔摩或加尔各答)。这使得菲利普斯在文化全球化的第一个关键阶段(1917-1933)绘制了一张爵士乐在世界主要城市传播的准确地图。菲利普斯以“社会学一致性”的原始概念和创新与中心性之间的联系为中心,对文化全球化的社会学做出了原创而严谨的贡献,同时以创新的方式揭示了爵士乐在不同国家文化中合法化过程的经典问题。虽然不详尽,但他对魏玛共和国爵士乐的分析特别有启发性。菲利普斯的目标并不是定义爵士乐本身。他的方法是对早期爵士乐唱片业的历史分析,以及它的动态如何强制定义一种很快就会走向全球的艺术形式。他谦虚地承认,爵士乐作为一种文化产品的价值和意义是社会建构的,至少在一定程度上是这样。这一著名的人类学和社会学主张是建立在这样一种意义上的:只有当产品的特征(音乐学家或艺术史学家认为的艺术作品的特征)与录音的地理位置和唱片制作中涉及的组织模式相一致时,价值和意义才会存在。简而言之,“爵士乐是由歌曲及其来源之间的一致性驱动而形成的”(7)。第3至6章侧重于社会学一致性的概念。菲利普斯的主要见解是,维多利亚时代的唱片公司的录音决定是出于对身份保护的需要,这种需要推动了对市场上可以获得的爵士乐音乐类型的决定。也就是说,各个公司选择了与自己身份相符的唱片。(142)在爵士乐的早期,风格的多样性盛行,乐器和音乐家的组合和数量都很多样化,乐队的种族组成也很多样化,从唯一的非裔美国爵士歌手到全是白人的爵士交响乐团。因此,菲利普斯的分析证明了爵士乐是一个偶然的类别,就像所有的社会类别一样。从这种原始的多样性中,选择、分类和合法化的过程在不同的地方发生,并随着时间和地点产生了不同的爵士乐定义。这种对社会背景和社会网络的特殊考虑,以及地理的显著性,使菲利普斯能够解决早期德国爵士乐的难题。如何解释魏玛共和国(1918-1933)时期的德国交响爵士乐未能获得封圣——从威廉·韦伯(1992)将这个概念应用于古典音乐的意义上说——而柏林是当时地球上最时髦的地方之一?以希特勒和纳粹的到来为基础的历史解释并不能解释一切;正如Michael Kater(2003)所展示的那样,交响爵士乐和摇摆音乐在帝国时期相当繁荣,维多利亚时代的公司倾向于录制白人管弦乐队。…
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期刊介绍: Jazz Research Journal explores a range of cultural and critical views on jazz. The journal celebrates the diversity of approaches found in jazz scholarship and provides a forum for interaction and the cross-fertilisation of ideas. It is a development and extension of The Source: Challenging Jazz Criticism founded in 2004 at the Leeds College of Music. The journal aims to represent a range of disciplinary perspectives on jazz, from musicology to film studies, sociology to cultural studies, and offers a platform for new thinking on jazz. In this respect, the editors particularly welcome articles that challenge traditional approaches to jazz and encourage writings that engage with jazz as a discursive practice. Jazz Research Journal publishes original and innovative research that either extends the boundaries of jazz scholarship or explores themes which are central to a critical understanding of the music, including the politics of race and gender, the shifting cultural representation of jazz, and the complexity of canon formation and dissolution. In addition to articles, the journal features a reviews section that publishes critical articles on a variety of media, including recordings, film, books, educational products and multimedia publications.
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