Motywy i symbole biblijne w polskojęzycznej poezji Białorusi XIX wieku

Iryna Bahdanowicz
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引用次数: 1

Abstract

This article is devoted to the development of spiritual poetry in Polish-language literature of Belarus in the 19th century. Focus is brought to the interpretation of biblical motifs and images in the works of T. Lada-Zablotsky, Y. Chachot, G.Puzynya and V. Syrokomlya, with reference to the influence of romanticism on these writers. The poem Iyeremia’s cry by T. Lada-Zablotsky is presented as a literary paraphrase of Psalm 137 (136 in Eastern Christian tradition). Special attention is paid to the series of religious poems by Y. Chachot from the volume Songs of the Landlord, never studied before by Belarusian researchers. His works, modelled after the Epistles of Paul, have been received as a poetic interpretation of the Commandments and Christian Virtues, which in turn brought the concept of poetic “catechism” in Y. Chachot’s oeuvre. The comparison of the Biblical motifs in the works of G. Puzynya and V. Syrokomlya proves the associative closeness of the authors, seeking original metaphors and striving to give new meanings to Christian symbols, such as the bell, the cross, the church, or the cleric. The author comes to the conclusion that the interest in psalms as a genre and the biblical symbolism contained therein increased greatly in romantic literature, especially in poetry. References to biblical motifs allowed the poets to express patriotic feelings, to sacralize them, and to emphasize the ideals of freedom. Religious poetry of the period studied served didactic purposes, taking the form of a certain “secular apostleship”. We can therefore speak of poetic Christian pedagogy, whose principles of exegesis and catechesis were based on moral examples drawnfrom national history.
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19世纪白俄罗斯波兰语诗歌中的圣经主题和象征
本文论述了19世纪白俄罗斯波兰语文学中精神诗歌的发展。重点是在T. Lada-Zablotsky, Y. Chachot, G.Puzynya和V. Syrokomlya的作品中对圣经主题和图像的解释,参考浪漫主义对这些作家的影响。T. Lada-Zablotsky的诗《Iyeremia’s cry》是对诗篇137篇(东方基督教传统中的136篇)的文学解释。特别值得注意的是Y. Chachot在《地主之歌》一书中的一系列宗教诗歌,白俄罗斯研究人员以前从未研究过这些诗歌。他的作品以《保罗书信》为蓝本,被认为是对《诫命》和《基督教美德》的诗意诠释,这反过来又为Y. Chachot的全部作品带来了诗意的“教理问答”概念。G. Puzynya和V. Syrokomlya作品中圣经主题的比较证明了作者之间的联系紧密,他们寻求原始的隐喻,并努力赋予基督教符号新的含义,如钟、十字架、教堂或牧师。作者得出结论,在浪漫主义文学中,尤其是诗歌中,人们对诗篇作为一种体裁和其中所包含的圣经象征主义的兴趣大大增加。对圣经主题的引用使诗人能够表达爱国情感,将其神圣化,并强调自由的理想。所研究时期的宗教诗歌服务于说教目的,采取某种“世俗使徒”的形式。因此,我们可以说诗意的基督教教育学,其训诂和教理讲授的原则是基于从国家历史中汲取的道德榜样。
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