Historical Emissions and free riding.

IF 0.3 4区 哲学 Q4 ETHICS Ethical Perspectives Pub Date : 2004-01-01 DOI:10.2143/EP.11.1.504779
Axel P. Gosseries
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引用次数: 129

Abstract

Should the current members of a community compensate the victims of their ancestor’s emissions of greenhouse gases? I argue that the previous generation of polluters may not have been morally responsible for the harms they caused. I also accept the view that the polluters’ descendants cannot be morally responsible for their ancestor’s harmful emissions. However, I show that, while granting this, a suitably defined notion of moral free-riding may still account for the moral obligation of the polluters’ descendants to compensate the current victims of their ancestors’ actions. A concept of trans- generational free-riding is defined. Objections to the idea of using free-riding as part of a theory of justice are rejected. Two different views of moral free-riding are contrasted, with consequences for the amount of compensation to be exigible from the polluters’ descendants. Some final considerations are devoted to the possible relevance of this free-riding-based view for other issues of historical injustice.
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历史排放和免费乘车。
现在的社区成员是否应该赔偿他们祖先排放温室气体的受害者?我认为,上一代污染者可能对他们造成的危害没有道德责任。我也接受这样一种观点,即污染者的后代不能对他们祖先的有害排放承担道德责任。然而,我表明,在承认这一点的同时,一个适当定义的道德搭便车的概念仍然可以解释污染者的后代赔偿其祖先行为的当前受害者的道德义务。定义了跨代搭便车的概念。反对将搭便车作为正义理论的一部分的观点被驳回。对比了两种不同的道德搭便车的观点,以及污染者后代可获得的赔偿数额的后果。最后要考虑的是,这种以搭便车为基础的观点与其他历史不公正问题的可能相关性。
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