The right to love during childhood and the capability approach:beyond the Liao/Cowden debate

IF 0.1 4区 哲学 Q4 ETHICS Ethical Perspectives Pub Date : 2016-01-01 DOI:10.2143/EP.23.1.3141835
M. del, M. D. C. Hernández
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引用次数: 1

Abstract

Over the last decade, the debate on whether or not children have a right to be loved has generated broad discussion involving different ideas on love and care. The present contribution aims to surpass the polarised debate on the right to love and to enrich it by addressing the question from Martha Nussbaum’s version of the Capability Approach. In order to accomplish this, I will start by sketching the central points of Mathew Liao (2006) and Mhairi Cowden (2012). I will suggest that the main challenge lies in the lack of precision regarding the human affective dimension. Secondly, I will defend the Capability Approach as a perspective that, firstly, complements the discourse of rights and, secondly, has already introduced love as a basic human capability. Thus, I will explore what this right may imply towards children. Concretely, I will focus on the so-called emotional capability highlighted by Nussbaum (2011). However, in the interest of a functional theory of social justice, I will claim that a vague formulation of the right to be loved is not enough. In my view, the right to love and be loved can be translated into a right to be well-loved and to love well. Thus, I will focus on how children have a right to be well-loved, meaning they have a right to be provided with healthy secure attachment, positive self-esteem and well-tuned emotional and social competences. Finally, I will advocate the recognition of a right to love well and to be well-loved as a matter of social justice for children. In order to do so, I will try to (i) show how it fulfils the criteria of objectivity and social changeability, and (ii) suggest some cost-effective pathways that would derive from it. keyWords. Children, love, capabilities, justice, rights, attachment
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童年时期爱的权利与能力取向:超越廖/考登之争
在过去的十年里,关于孩子是否有被爱的权利的争论引发了广泛的讨论,涉及对爱和关怀的不同看法。目前的贡献旨在超越关于爱的权利的两极分化的辩论,并通过解决玛莎·努斯鲍姆版本的能力方法中的问题来丰富它。为了做到这一点,我将首先概述马修·廖(2006)和Mhairi考登(2012)的中心观点。我认为,主要的挑战在于对人类情感维度缺乏精确性。其次,我将捍卫能力方法作为一种观点,首先,它补充了权利的话语,其次,它已经把爱作为一种基本的人类能力。因此,我将探讨这项权利对儿童可能意味着什么。具体而言,我将重点关注Nussbaum(2011)所强调的所谓情感能力。然而,出于对社会正义的功能理论的兴趣,我将声称,对被爱的权利的模糊表述是不够的。在我看来,爱和被爱的权利可以转化为被爱和好好爱的权利。因此,我将重点关注儿童如何有权利被爱,这意味着他们有权获得健康安全的依恋、积极的自尊和良好的情感和社会能力。最后,我将倡导承认好好爱和被好好爱的权利,这是儿童的社会正义问题。为了做到这一点,我将尝试(I)展示它如何满足客观性和社会可变性的标准,以及(ii)提出一些由此产生的具有成本效益的途径。关键词。孩子,爱,能力,正义,权利,依恋
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