Christian churches and euthanasia in the Low Countries: background, argumentation and commentary.

IF 0.1 4区 哲学 Q4 ETHICS Ethical Perspectives Pub Date : 2002-04-01 DOI:10.2143/EP.9.2.503851
J. Jans
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引用次数: 4

Abstract

It will hardly come as a surprise to anybody even only remotely familiar with the general thrust and orientation of ‘Christian ethics’, that the question of euthanasia has been and still is seen in general as a moral disvalue and/or an evil that should be resisted. The bottom line of this approach is the theological notion that human life is a gift of the Creator and therefore a good to be nurtured, promoted and worth protection. Euthanasia, and especially its depenalization and legalization to different degrees in the current laws of the Netherlands and Belgium, is evaluated as contrary to this requirement of protectability. Both during the (public) debate on euthanasia and in reaction to various attempts to legislate on this matter, Christian churches in the Netherlands and Belgium have raised their voices and addressed the public at large, their own members and politicians in order to influence reflection and deliberation.
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基督教会与低地国家的安乐死:背景、论证与评论。
即使是对“基督教伦理”的主旨和方向稍微熟悉的人也不会感到惊讶,安乐死的问题一直被认为是一种道德上的错误和/或一种应该被抵制的邪恶。这种方法的底线是神学观念,即人类的生命是造物主的礼物,因此是一种值得培育、促进和保护的好东西。安乐死,特别是在荷兰和比利时的现行法律中,其不同程度的非核化和合法化,被评估为与这一可保护性要求相反。在关于安乐死的(公开)辩论中,以及对各种关于这个问题的立法尝试的反应中,荷兰和比利时的基督教会提高了他们的声音,并向公众、他们自己的成员和政治家发表了讲话,以影响反思和审议。
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