Against Conglomeration

Q1 Arts and Humanities Journal of Cultural Analytics Pub Date : 2021-01-01 DOI:10.22148/001c.22331
Dan Sinykin, Edwin Roland
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引用次数: 2

Abstract

In the 1980s, anxiety about the extensive and ongoing conglomeration of the publishing industry led to the emergence of a movement of nonprofit publishers. It included counterculture figures like Coffee House’s Allan Kornblum and Milkweed’s Emilie Buchwald, who got their start with boutique letterpresses; political and aesthetic activists like Arte Público’s Nicolás Kanellos, Feminist Press’s Florence Howe, and Dalkey Archive’s John O’Brien; and refugees from conglomeration like Fiona McCrae and André Schiffrin. Nonprofits often defined themselves by their support for literariness, and which they depicted as under threat from commercial houses, which helped them gain support from private foundations, philanthropists, and government agencies like the National Endowment for the Arts. We discovered that these two different ways of structuring publishers’ finances—conglomerate and nonprofit—created a split within literature, yielding two distinct modes of American writing after 1980. This essay characterizes the two modes, explains how the split between them happened, and illustrates the significance of this shift for the rise of multiculturalism. We pay particularly close attention to the careers of Percival Everett and Karen Tei Yamashita. 93 James Kyung-Jin Lee writes that Yamashita critiques “an abstract notion of cultural difference that always demands the sameness produced by the silencing of stories of violence and exclusion. As such, an embrace of multiculturalism would be Asian America’s ultimate undoing, as our allegiance to ignore the suffering of others inevitably prevents us from confronting the suffering within”
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对团块
在20世纪80年代,对出版业广泛和持续的集团化的担忧导致了非营利出版商运动的出现。其中包括反主流文化人物,如Coffee House的艾伦·科恩布卢姆(Allan Kornblum)和Milkweed的艾米丽·布赫瓦尔德(Emilie Buchwald),他们从精品凸版印刷机起家;政治和美学活动家,如Arte Público的Nicolás Kanellos,女权主义出版社的Florence Howe和Dalkey Archive的John O 'Brien;还有像菲奥娜·麦克雷和安德烈·施夫林这样的群体难民。非营利组织通常将自己定义为对文学的支持,并将其描述为受到商业住宅的威胁,这帮助他们获得了私人基金会、慈善家和国家艺术基金会(National Endowment for the Arts)等政府机构的支持。我们发现,这两种不同的出版商财务结构方式——企业集团和非营利组织——在文学领域造成了分裂,在1980年后产生了两种截然不同的美国写作模式。本文描述了这两种模式的特点,解释了它们之间的分裂是如何发生的,并说明了这种转变对多元文化主义兴起的意义。我们特别关注Percival Everett和Karen Tei Yamashita的职业生涯。James Kyung-Jin Lee写道,Yamashita批评了“一种文化差异的抽象概念,这种概念总是要求通过沉默暴力和排斥的故事来产生同一性。”因此,拥抱多元文化主义将是亚裔美国人最终的毁灭,因为我们对他人痛苦的忽视不可避免地阻止了我们面对自己内心的痛苦。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Cultural Analytics
Journal of Cultural Analytics Arts and Humanities-Literature and Literary Theory
CiteScore
2.90
自引率
0.00%
发文量
9
审稿时长
10 weeks
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