Criminal justice in sasanian persia

IF 0.2 0 ARCHAEOLOGY Iranica Antiqua Pub Date : 2007-01-01 DOI:10.2143/IA.42.0.2017881
J. Jany
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引用次数: 9

Abstract

Sasanian criminal law had at least three different functions : to protect the political interest of the state and the ruling elite, to maintain Zoroastrianism as the official religion of the kingdom, and to protect the society against criminal. Crimes were classified into various categories and sub-categories on which penalties of individual delicts were depending. According to the theory of punishment elaborated by the sages and jurisconsults, the aim of the penalty was to save the soul of the perpetrator from the consequences of his crime. In criminal procedure law Zoroastrian clergy played a decisive role, at least in proceedings against heretics and members of religious minorities. Capital punishments were imposed by crucifixion, beheading with the sword, burning, stoning and other crucial methods of execution. Albeit existing, prisons served only as preventive detention. Prisoners could be released on bail ; bribery, however, was also an effective means to escape punishment.
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萨珊波斯的刑事司法
萨珊王朝的刑法至少有三种不同的功能:保护国家和统治精英的政治利益,维持琐罗亚斯德教作为王国的官方宗教,保护社会免受犯罪的侵害。罪行被划分为不同的类别和子类别,这些类别和子类别取决于对个别不法行为的处罚。根据圣贤和法学家的刑罚理论,刑罚的目的是拯救行为人的灵魂,使其免于犯罪的后果。在刑事诉讼法中,琐罗亚斯德教的神职人员发挥了决定性的作用,至少在对异教徒和宗教少数群体成员的诉讼中是如此。死刑包括钉十字架、砍头、焚烧、石刑和其他重要的处决方法。监狱虽然存在,但只起到预防性拘留的作用。囚犯可以保释;然而,贿赂也是逃避惩罚的有效手段。
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来源期刊
Iranica Antiqua
Iranica Antiqua ARCHAEOLOGY-
CiteScore
0.40
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期刊介绍: Iranica Antiqua is one of the leading scholarly journals covering studies on the civilization of pre-Islamic Iran in its broadest sense. This annual publication, edited by the Department for Near Eastern Art and Archaeology at Gent University, Belgium, contains preliminary excavation reports, contributions on archaeological problems, studies on different aspects of history, institutions, religion, epigraphy, numismatics and history of art of ancient Iran, as well as on cultural exchanges and relations between Iran and its neighbours.
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