Between divine retribution and mercy: on the images of God in the context of COVID-19

Damian Wąsek
{"title":"Between divine retribution and mercy: on the images of God in the context of COVID-19","authors":"Damian Wąsek","doi":"10.18276/cto.2021.37-16","DOIUrl":null,"url":null,"abstract":"In this article, I pose the question: what theological views did the pandemic trigger, where did they originate, and in what direction should they evolve? In this, I highlight the encounter between two images of God – the punishing and the merciful – in the context of distortions in religious commentaries on COVID-19. I first ask: From where does the ten-dency to treat misfortunes as punishment from God come? Later, I propose an alternative model – God is guided by love. I find it more credible in the face of contemporary Church teaching. In the third step, I characterise the foundations of a model based on God’s autonomy and the world, which – in my opinion – can help provide a correct explanation of the problem of evil. It seems that in the face of evil, the thoughts of religious people are very often directed to God, and in the background of their reflection is the question: For what sins are we suffering this? One of the factors contributing to the shaping of such thinking was the expansion of the expiatory model of Revelation. In many theological statements, and above all in Pope Francis’s teaching, there is a suggestion that the image of divine retribution does not correspond to the intuitions that come from the experiences of faith and other theological sources. Since God is love, he does not strive to destroy creation, even in the face of great ingratitude. One more conclusion can be drawn from this image of a loving Creator. Since he is guided by true love, he should treat the world in a spirit of respect for freedom. Otherwise, this love would be imperfect.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Colloquia Theologica Ottoniana","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18276/cto.2021.37-16","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

In this article, I pose the question: what theological views did the pandemic trigger, where did they originate, and in what direction should they evolve? In this, I highlight the encounter between two images of God – the punishing and the merciful – in the context of distortions in religious commentaries on COVID-19. I first ask: From where does the ten-dency to treat misfortunes as punishment from God come? Later, I propose an alternative model – God is guided by love. I find it more credible in the face of contemporary Church teaching. In the third step, I characterise the foundations of a model based on God’s autonomy and the world, which – in my opinion – can help provide a correct explanation of the problem of evil. It seems that in the face of evil, the thoughts of religious people are very often directed to God, and in the background of their reflection is the question: For what sins are we suffering this? One of the factors contributing to the shaping of such thinking was the expansion of the expiatory model of Revelation. In many theological statements, and above all in Pope Francis’s teaching, there is a suggestion that the image of divine retribution does not correspond to the intuitions that come from the experiences of faith and other theological sources. Since God is love, he does not strive to destroy creation, even in the face of great ingratitude. One more conclusion can be drawn from this image of a loving Creator. Since he is guided by true love, he should treat the world in a spirit of respect for freedom. Otherwise, this love would be imperfect.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
在神的报应与怜悯之间:论2019冠状病毒病背景下的上帝形象
在这篇文章中,我提出了这样一个问题:大流行引发了什么样的神学观点,它们起源于哪里,它们应该向什么方向发展?在这一点上,我强调在宗教对COVID-19的评论扭曲的背景下,上帝的两种形象——惩罚和仁慈——相遇。我首先要问:把不幸视为上帝惩罚的倾向从何而来?后来,我提出了另一种模式——上帝是由爱引导的。面对当代教会的教导,我觉得它更可信。在第三步中,我描述了基于上帝的自主性和世界的模型的基础,在我看来,这有助于为邪恶的问题提供一个正确的解释。似乎在面对邪恶时,宗教人士的思想常常指向上帝,在他们反思的背景中是这样一个问题:我们因为什么罪而受苦?促成这种思想形成的因素之一是《启示录》中赎罪模式的扩展。在许多神学陈述中,尤其是在教皇方济各的教导中,都有一种暗示,即上帝惩罚的形象与来自信仰经验和其他神学来源的直觉不符。既然上帝是爱,他就不会努力毁灭受造之物,即使面对极大的忘恩负义。从这个慈爱的造物主的形象中,我们还可以得出另一个结论。既然他受到真爱的引导,他就应该以一种尊重自由的精神来对待世界。否则,这份爱就不完美了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
审稿时长
15 weeks
期刊最新文献
ROMAN STAGE OF THE BEATIFICATION PROCESS OF THE SERVANT OF GOD, FR. STANISŁAW STREICH HOME LITURGY AND THE COVID-19 PANDEMIC: IMPLICATIONS FOR ECCLESIOGENESIS SYNODALITY AND INTERCOMMUNION ACCORDING TO DUMITRU STĂNILOAE GUIDELINES OF THE POLISH BISHOPS’ CONFERENCE ON PRELIMINARY INVESTIGATIONS IN THE CASE OF CLERICAL ACCUSATIONS OF ACTS CONTRA SEXTUM AGAINST MINORS: GLOSS TO THE APPLICABLE REGULATIONS RELIGIOUS LIFE IN THE SOVIET STATE. THE COURAGEOUS TESTIMONIES OF THE FAITH IN THE PERIOD OF RELIGIOUS PERSECUTIONS
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1