WAHRĀM II., KÖNIG DER KÖNIGE VON ERÄN UND ANERÄN

IF 0.2 0 ARCHAEOLOGY Iranica Antiqua Pub Date : 2009-06-30 DOI:10.2143/IA.44.0.2034388
U. Weber
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引用次数: 2

Abstract

»Wahram II, King of kings of Ērān and Anērān«. After three years of kingship, Wahrām I died and his son Wahram II ascended the throne. He ruled the Sasanian Empire for seventeen years (276-293 AD). Wahram II was the fifth sāhān sāh of the so-called New Persian Empire that had been founded by Ardasīr I in 224 AD. During his long reign, Wahram endeavoured to secure the throne for his family and to fix the succession correctly to his father's mind. Numerous rock reliefs commissioned by him show him within the family and with the highest dignitaries of the empire. Those images were a proven device for displaying his entitlement to the Sasanian throne. As regards domestic policy and foreign affairs, difficulties characterize Wahrām's reign. The most prominent of them were the many years' rebellion of his brother (or cousin?), prince Ormies (Hormezd), and the serious setbacks in the Sasanian fight against Rome. The main reasons for this development were the king's turning away from the tolerant religious policy of his predecessors and the rebellion of Ormies (Hormezd) that lasted for almost ten years. The situation became even worst because of the struggle for the throne after Wahram's death. Four people stand out from the great number of Wahram's relatives and are documented in the sources: his brother Ormies (Hormezd); his wife, the 'Queen of queens', whose name remains unknown; his concubine, the Christian martyr Qandīdā, who originally came from the territories of the Roman empire; and his son and successor Wahram III (293 AD). Like his predecessors, Wahram II was a devout follower and patron of Zoroastrianism. His conviction follows from his titles, his coins and reliefs. His religious policy was decisively shaped by his promotion of the mowbed Kerdir on whom he showered extraordinary honours and powers. By that, Kerdir got decisive space to intensively foster Zoroastrianism and, at the same time, to persecute all other religions, not the least the Christians and the Manichaeans. It was in Wahram II's time that the first persecution of the Christians took place. However, it had not the dimensions of the later ones. During this persecution, Wahrām's concubine Qandīdā died a martyr's death.
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真的ĀM II .那就是万王之王
瓦赫拉姆二世,Ērān和Anērān的王中之王。三年后,Wahrām我死了,他的儿子瓦赫拉姆二世登上了王位。他统治萨珊帝国17年(公元276-293年)。瓦赫拉姆二世是第五个sāhān sāh所谓的新波斯帝国,由阿达斯一世于公元224年建立。在他漫长的统治期间,瓦赫拉姆努力为他的家族确保王位,并在他父亲的心目中正确地确定继承权。他委托制作的许多岩石浮雕显示了他在家族内部和帝国的最高政要。这些图像是证明他有权继承萨珊王朝王位的有效手段。在国内政策和外交事务方面,Wahrām执政时期的特点是困难重重。其中最突出的是他的兄弟(或堂兄?)王子奥尔米斯(Hormezd)多年的叛乱,以及萨珊王朝对抗罗马的严重挫折。这一发展的主要原因是国王偏离了他前任的宽容的宗教政策和持续了近十年的Ormies (Hormezd)叛乱。瓦赫拉姆死后,由于争夺王位的斗争,情况变得更加糟糕。在Wahram的众多亲戚中,有四个人在资料来源中有记载:他的兄弟Ormies (Hormezd);他的妻子,“女王中的女王”,她的名字至今仍不为人知;他的妃子,基督教殉道者qandv ā dā,最初来自罗马帝国的领土;以及他的儿子和继承人瓦赫拉姆三世(公元293年)。和他的前任一样,瓦赫拉姆二世是拜火教的虔诚追随者和赞助人。他的信念来自他的头衔,他的硬币和浮雕。他的宗教政策是由他对修剪过的克尔迪尔的提拔而决定性地形成的,他赋予了克尔迪尔非凡的荣誉和权力。这样,克尔迪尔就有了决定性的空间来集中培养琐罗亚斯德教,同时迫害所有其他宗教,尤其是基督教和摩尼教。正是在瓦赫拉姆二世时期,发生了对基督徒的第一次迫害。然而,它没有后来的那些尺寸。在这场迫害中,Wahrām的妃子羌代以殉道者的身份死去。
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Iranica Antiqua
Iranica Antiqua ARCHAEOLOGY-
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期刊介绍: Iranica Antiqua is one of the leading scholarly journals covering studies on the civilization of pre-Islamic Iran in its broadest sense. This annual publication, edited by the Department for Near Eastern Art and Archaeology at Gent University, Belgium, contains preliminary excavation reports, contributions on archaeological problems, studies on different aspects of history, institutions, religion, epigraphy, numismatics and history of art of ancient Iran, as well as on cultural exchanges and relations between Iran and its neighbours.
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