KONSEP RIBA DALAM AL-QUR’AN

Abdul Ghofur
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引用次数: 17

Abstract

Riba is an economic activity that is prohibited by the Qur’an. Chronologically, the ban has been outlined clearly. On the other hand, bank interest that become one pillar of the existence of financial institutions is rated synonymous with usury. Financial institutions have become a pillar of economic growth. The problem is why the Qur’an forbids usury, whereas various economic activities ‘need’ the existence of interest that are identical to the usury. This study found two findings. First, the prohibition of riba in the Qur’an have preceded other forms of restrictions are more morally intolerable that broadly impacts a major disadvantage in the community. On the other side of the Qur’an strongly encourages the public Makkah to help the poor and orphans around him. Second, the prohibition of riba in the Qur’an has relevance to the real sector of the economy. Therefore, the economy based on usury will naturally ignore the underlying transaction which is the basis of the real sector. As a result of the investors (capitalists) certainly fortunate while the money manager/entrepreneur is still no clarity, so that the position is unbalanced, unjust. The usurious economic system can lead to gaps world community economic growth constantly.
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古兰经中高利贷的概念
Riba是古兰经禁止的一种经济活动。按照时间顺序,禁令已被清楚地概述。另一方面,银行利息成为金融机构生存的支柱之一,被评为高利贷的代名词。金融机构已成为经济增长的支柱。问题是为什么《古兰经》禁止高利贷,而各种经济活动“需要”与高利贷相同的利益的存在。这项研究有两个发现。首先,《古兰经》中对riba的禁止先于其他形式的限制,这在道德上是更不可容忍的,这在广泛地影响了社会的主要劣势。另一方面,《古兰经》强烈鼓励公众麦加帮助他周围的穷人和孤儿。第二,《古兰经》中对里巴的禁止与实际经济部门有关。因此,以高利贷为基础的经济自然会忽视作为实体部门基础的底层交易。由于投资者(资本家)肯定是幸运的,而基金经理/企业家却仍然没有明确性,从而使立场不平衡、不公正。高利贷经济体制会导致世界各国经济增长不断滞后。
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