Quixotic Legacy: The Female Quixote and the Professional Woman Writer

Q2 Arts and Humanities Authorship Pub Date : 2015-06-17 DOI:10.21825/AJ.V4I1.1108
Jodi L. Wyett
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引用次数: 3

Abstract

This essay argues that Charlotte Lennox’s The Female Quixote or, The Adventures of Arabella (1752) served as a fulcrum in eighteenth-century literary history by providing a figuration of the female quixote for subsequent women novelists who were keen to court absorbed readers on the one hand while countering stereotypes about women's critical failings on the other. The figure of the female quixote proves to be a significant mark of literary professionalism by reifying the spectre of the professional writer’s need for absorbed readers and dramatizing the occasion by which the woman writer demonstrates her own authority, paradoxically allowing both woman novel reader and woman novel writer to lay claim to intellectual authority. Ultimately, the main character Arabella's fictional model potentially echoes more actual eighteenth-century women’s experiences than her adventures at first suggest: the female quixote emerges as less a social outcast or a freak than a figure for women’s commonality, especially their intellectual and ethical ambitions in a world inimical to their interests.
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《堂吉诃德的遗产:女堂吉诃德与职业女作家
本文认为夏洛特·伦诺克斯的《女堂吉诃德》或《阿拉贝拉历记》(1752)是18世纪文学史上的一个支点,它为后来的女性小说家提供了一个女性堂吉诃德的形象,这些女性小说家一方面渴望吸引吸引人的读者,另一方面又反对关于女性批判失败的刻板印象。女性吉诃德的形象被证明是文学专业主义的一个重要标志,它具体化了职业作家对全神贯注的读者的需求,戏剧化了女性作家展示自己权威的场合,矛盾地让女性小说读者和女性小说作家都声称自己有知识权威。最终,主人公阿拉贝拉的虚构模式潜在地反映了更多真实的十八世纪女性的经历,而不是她最初的冒险:女性堂吉诃德与其说是一个社会弃儿或怪物,不如说是一个女性共性的形象,尤其是她们在一个不利于她们利益的世界里的智力和道德抱负。
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来源期刊
CiteScore
0.20
自引率
0.00%
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0
审稿时长
24 weeks
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