The Occult Turn in Russian Islamic Studies

A. Bustanov
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Abstract

The article analyzes a series of manuscript texts on occult sciences in Islam which had been in circulation among the Muslims of the Russian Empire and the Soviet Union. Despite the harsh critique on behalf of Muslim scholars and archival marginalization of related sources, the magical texts, figures, and practices associated with them were perceived as an integral part of Russia’s Islamic culture with a system of knowledge transmission. A multilingual environment of magical texts covered a wide range of genres and disciplines, including the works on astrology, medicine, and various forms of geomancy. The manuscripts dated between the late sixteenth and the twentieth centuries help us demonstrate the perspectives of the occult turn in Russian Islamic studies — a careful study of the history of occult sciences in Russian Islam. This is especially true in regard of the material aspects of the used ingredients, talismans, and communications with people or natural objects. Attention to occult practices allows to grasp better the Weltanschauung of Russia’s Muslims, the peculiarities of the creative engagement with the respective Arabo‑Persian and Ottoman traditions.
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俄罗斯伊斯兰研究的神秘转向
本文分析了俄罗斯帝国和苏联时期穆斯林中流传的一系列关于伊斯兰教神秘科学的手稿。尽管代表穆斯林学者的严厉批评和相关来源的档案边缘化,但与之相关的神奇文本,人物和实践被认为是俄罗斯伊斯兰文化的一个组成部分,具有知识传播系统。魔法文本的多语言环境涵盖了广泛的流派和学科,包括占星术、医学和各种形式的风水。这些手稿的日期介于16世纪末和20世纪之间,帮助我们展示了俄罗斯伊斯兰教研究中神秘主义转向的观点——这是对俄罗斯伊斯兰教神秘科学历史的仔细研究。这在使用的成分、护身符以及与人或自然物体的交流的物质方面尤其如此。对神秘实践的关注可以让我们更好地掌握俄罗斯穆斯林的世界观,以及与各自的阿拉伯-波斯和奥斯曼传统进行创造性接触的特点。
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