Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows/American Massacre: The Tragedy at Mountain Meadows, September 1857

S. Bolton
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Abstract

Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows. By Will Bagley. (Norman: University of Oklahoma Press, 2002. Pp. xxiv, 493. Illustrations, maps, preface, acknowledgments, notes, bibliography, index. $39.95.) American Massacre: The Tragedy at Mountain Meadows, September 1857. By Sally Denton. (New York: Knopf, 2003. Pp. xxiii, 306. Author's note, map, illustrations, notes, bibliography, acknowledgments, index. $26.95.) At dawn on September 7, 1857, at Mountain Meadows, a valley about thirty-five miles from Cedar City in southern Utah, a party of Mormons assisted by Paiute Indians opened fire on the California-bound Baker-Fancher wagon train which had come from Arkansas. The Arkansans fended off the surprise attack and withstood a siege for five days during which they lost 15 men from their party of at least 137 people, three-fourths of whom were women and children. Long out of water and running low on ammunition, on September 11 they accepted the word of John D. Lee, leader of the Mormons, who claimed that the attackers were Indians and that he and his men could lead the travelers to safety if they would give up their arms and leave their wagons. Divided into groups of men, women and children, and wounded, they walked a mile or so before they were massacred. In a few awful moments of shooting and throat-cutting, the men were killed by Mormons walking next to them, and the women and children were slaughtered by whites and Indians who had come out of concealed positions. The attackers allowed seventeen children to survive, reasoning that they were too young to be reliable witnesses. One girl was later butchered, though, when her captors decided she was mature enough to give a convincing account. The normally competent Mormon pioneers provided only a slipshod burial. A settler from the area described the scene a few weeks after the massacre: "At one place I saw nineteen wolves pulling out the bodies and eating the flesh" (Bagley, p. 173). Eighteen months after that, there was still abundant evidence of what had taken place: "Human skeletons, disjointed bones, ghastly skulls and the hair of women were scattered in frightful profusion over a distance of two miles" (Bagley, p. 173). Some of the surviving children, who were taken in by Mormon families, watched as their hosts used equipment that had belonged to their families and wore their parents' clothing. Brigham Young, who was the territorial governor of Utah as well as the revered leader and prophet of the Church of Latter-day Saints, declared that the event was an Indian massacre, although there was much available evidence to the contrary. Few people outside Utah accepted that version of events. Various federal officials, in particular the courageous Judge John Cradelbaugh, investigated the massacre and attempted to prosecute a number of Mormons, but their fellow churchmen and citizens uniformly refused to cooperate. Not until 1871, when a participant who had left the church gave a voluntary confession, did the government make any progress. John D. Lee, a fugitive from a federal warrant since 1859 who was living rather openly, was arrested and tried on two occasions, the first ending in a hung jury. He was found guilty in the second trial after Young secured an informal agreement from the federal prosecutor that no further indictments would take place. Lee was executed in March 1877. The first creditable history of these events was The Mountain Meadows Massacre (1950) by Juanita Brooks. She described Utah settlers' fear and hatred of the American government and how it had been heightened by the actions and speeches of Young, who was determined to meet federal interference with military force. Brooks made it clear that the Mormons were responsible for what had happened, but she also accepted the cover-up story that the Arkansans had provoked the attack by obnoxious and threatening behavior which included poisoning a water hole, killing a number of Indians. …
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先知之血:杨百翰和梅多斯山的大屠杀/美国大屠杀:梅多斯山的悲剧,1857年9月
先知之血:杨百翰与梅多斯山大屠杀。威尔·巴格利著。(诺曼:俄克拉荷马大学出版社,2002。第24页,第493页。插图、地图、序言、致谢、注释、参考书目、索引。39.95美元)。美国大屠杀:草地山的悲剧,1857年9月。莎莉·丹顿著。(纽约:Knopf出版社,2003年)第23页,306页。作者注释,地图,插图,注释,参考书目,致谢,索引。26.95美元)。1857年9月7日黎明时分,在距离犹他州南部锡达城约35英里的山谷里,一群摩门教徒在派尤特印第安人的协助下,向从阿肯色州驶往加利福尼亚的贝克-范彻马车队开火。阿肯色人击退了突然袭击,并经受住了五天的围攻,在此期间,他们损失了至少137人中的15人,其中四分之三是妇女和儿童。9月11日,他们早已没有水喝,弹药也快用完了,于是接受了摩门教领袖约翰·d·李(John D. Lee)的话,他声称袭击者是印第安人,如果他们放下武器,放下马车,他和他的手下可以把旅行者带到安全的地方。他们被分成男人、女人、孩子和受伤的人,走了大约一英里就被屠杀了。在几个可怕的射击和割喉的时刻,男人被走在他们旁边的摩门教徒杀死,妇女和儿童被从隐蔽位置出来的白人和印第安人屠杀。袭击者允许17名儿童幸存,理由是他们太小,不能成为可靠的目击者。然而,后来有一个女孩被屠杀了,因为她的绑架者认为她已经足够成熟,可以给出令人信服的说法。通常能干的摩门教先驱们只提供了一个草率的葬礼。该地区的一名定居者在大屠杀发生几周后描述了当时的情景:“在一个地方,我看到19只狼把尸体拖出来吃肉”(Bagley,第173页)。18个月后,仍然有大量的证据表明发生了什么:“人类的骨骼,脱节的骨头,可怕的头骨和女人的头发散落在两英里远的地方”(Bagley,第173页)。一些幸存的孩子是被摩门教家庭收养的,他们看着主人使用原本属于他们家庭的设备,穿着父母的衣服。杨百翰(Brigham Young)是犹他州的地方长官,也是受人尊敬的末世圣徒教会(Church of Latter-day Saints)的领袖和先知,他宣称这是一起印第安人大屠杀,尽管有很多现成的证据与此相反。除了犹他州,很少有人接受这种说法。许多联邦官员,特别是勇敢的法官约翰·克拉德堡,调查了大屠杀,并试图起诉一些摩门教徒,但他们的教会和公民一致拒绝合作。直到1871年,当一个离开教会的参与者自愿忏悔时,政府才有所进展。约翰·d·李(John D. Lee)自1859年以来一直是一名逃避联邦逮捕令的逃犯,他的生活相当公开,曾两次被捕并受审,第一次以陪审团悬而未决的结果告终。他在第二次审判中被判有罪,因为杨与联邦检察官达成了一项非正式协议,不再提起进一步的起诉。李于1877年3月被处决。关于这些事件的最早可信的历史是胡安妮塔·布鲁克斯的《梅多斯山大屠杀》(1950)。她描述了犹他州定居者对美国政府的恐惧和仇恨,以及扬的行动和言论如何加剧了这种恐惧和仇恨,扬决心应对联邦政府对军事力量的干预。布鲁克斯明确表示,摩门教徒对所发生的一切负有责任,但她也接受了掩盖事实的说法,即阿肯色人以令人讨厌的威胁行为挑起了这次袭击,其中包括在一个水坑里投毒,杀死了一些印第安人。…
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