Comment on Mathias Risse: "A Right to Work? A Right to Leisure? Labor Rights as Human Rights"

Q2 Social Sciences Law and Ethics of Human Rights Pub Date : 1900-01-01 DOI:10.2202/1938-2545.1029
Thomas Pogge
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引用次数: 3

Abstract

In his ambitious paper, Risse addresses many important topics ranging from very general issues about what human rights are to quite specific questions about rights to work and leisure. I comment on four themes arranged in order of decreasing generality: Risse's understanding of what human rights are, Risse's suggestion that a conception of human rights should best be "basis-driven," Risse's particular basis-driven conception of human rights, and Risse's specific position on human rights relating to labor and leisure.What grounds can Risse give us for accepting his revisionist understanding of human rights as membership rights, which is so dramatically at odds with fundamental fixed points that have been taken for granted in human rights disputes over the last 60 years or so? If Risse has his way, then the treatment of a human being by others raises human rights concerns only if she is a participant in the global order and only if her treatment is a matter of international concern. It is obvious how this understanding of human rights is welcome to those who seek to free their own conduct or their country's policies from human-rights constraints. Appealing to Risse's understanding, they will be able to block criticisms based on human rights by denying, for example, that the people of the Gaza Strip are members of the global order or by denying that the torture of Burmese citizens within Burma is a matter of international concern. For those whose human rights are in jeopardy, Risse's understanding of human rights could be a disaster. We should therefore examine very closely the arguments he may yet produce for his understanding and, unless they are hugely compelling, stick to the orthodox understanding of human rights as rights that all human beings have against all other human agents.
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马蒂亚斯·里斯:《工作的权利?休闲的权利?作为人权的劳工权利
在他雄心勃勃的论文中,Risse谈到了许多重要的话题,从关于什么是人权的非常普遍的问题到关于工作和休闲权利的非常具体的问题。我将对以下四个主题进行评论:里塞对什么是人权的理解,里塞认为人权概念最好是“基础驱动的”,里塞对人权的特定基础驱动概念,以及里塞对与劳动和休闲有关的人权的具体立场。在过去60年左右的人权争端中,里塞对人权的修正主义理解与被视为理所当然的基本固定点是如此的不一致,他能给我们什么理由来接受他对人权的修正主义理解呢?如果Risse有他的方式,那么只有当一个人是全球秩序的参与者,只有当她的待遇是国际关注的问题时,别人对她的待遇才会引起人权问题。显然,这种对人权的理解是如何受到那些设法使自己的行为或其国家的政策摆脱人权限制的人的欢迎的。有了里塞的理解,他们将能够阻止基于人权的批评,例如,通过否认加沙地带的人民是全球秩序的成员,或者否认缅甸境内对缅甸公民的酷刑是国际关注的问题。对于那些人权受到威胁的人来说,里斯对人权的理解可能是一场灾难。因此,我们应该非常仔细地检查他可能为他的理解而提出的论据,除非它们非常令人信服,否则我们应该坚持对人权的正统理解,即所有人类对所有其他人类代理人的权利。
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来源期刊
Law and Ethics of Human Rights
Law and Ethics of Human Rights Social Sciences-Law
CiteScore
1.90
自引率
0.00%
发文量
2
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