Lafcadio Hearn's America: Ethnographic Sketches and Editorials

IF 0.1 4区 社会学 0 FOLKLORE WESTERN FOLKLORE Pub Date : 2002-10-01 DOI:10.2307/1500437
L. Hearn, Simon J. Bronner
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引用次数: 13

Abstract

Lafcadio Hearn's America: Ethnographic Sketches and Editorials. Edited by Simon J. Bronner. (Lexington: University Press of Kentucky, 2002. Pp. x + 242, acknowledgments, introduction, photographs, illustrations, bibliography, index. $35.00 cloth) In a world of 24-hour cable news channels, endless talk-radio programs, and high- speed Internet access, the newspaper may be nearly forgotten. Though we curl up with a Sunday edition and a leisurely cup of tea, or hurriedly leaf through a daily while commuting to our jobs, the paper is far from our sole source of news and entertainment. A hundred years ago, however, such a claim would have been unthinkable. Journalists in that Golden Age of Print wrote for audiences that relied almost exclusively on print resources-newspapers and magazines-for understanding their world. While a few journalists of the era used the print medium to expand that world by elucidating the lives of "Others," of people outside the mainstream of American life, no journalist achieved that goal more skillfully than Lafcadio Hearn. In the present collection, Simon J. Bronner forefronts Hearn's ethnographically centered journalistic work on the Others of the age. As Bronner shows in the introduction, Hearn's work has been valued for its local color and its literary worth and has been praised for its journalistic merits, but here Bronner makes the further case that "much of [Hearn's] journalism was ethnographic because he chew symbolic significance from the communication behavior he directly observed" (1). For Bronner, Hearn's ethnographic sketches are panes through which we can see into the lives of Jews, African Americans, Creoles, and other Others during the turbulent times when American was dealing with industrialization, modernization, and immigration-a time when the developing nation needed to challenge traditional practices in order to accommodate unprecedented change. The works collected here date from the years 1873 and 1894, with Cincinnati (America's largest city at the time) and New Orleans as the contextual backdrops. Bronner divides the collection in thirds. The first section, "Communities and the 'Under Side' of America," contains engaging pieces detailing the lives of those who lived on the levee in Cincinnati; the Cincinnati Fire Department; the workings of the county jail; and the city's poor. The second section, "'Enormous and Lurid Facts': Language, Folklife, and Culture," consists of interesting, pointed studies of, for example, superstitions in New Orleans; black minstrels; Hearn's own experience with a medium; and-an outstanding comparative piece-Jewish and gentile butchering methods. …
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拉夫卡迪奥·赫恩的《美国:民族志札记与社论》
拉夫卡迪奥·赫恩的《美国:民族志札记与社论》。西蒙·j·布朗纳编辑。列克星敦:肯塔基大学出版社,2002。页x + 242,致谢,介绍,照片,插图,参考书目,索引。在一个24小时有线新闻频道、没完没了的广播谈话节目和高速互联网接入的世界里,报纸可能几乎被遗忘了。尽管我们蜷缩在报纸上,悠闲地喝着茶,或者在上班的路上匆匆翻阅日报,但报纸远不是我们唯一的新闻和娱乐来源。然而,在一百年前,这样的主张是不可想象的。在那个印刷的黄金时代,记者为那些几乎完全依赖印刷资源——报纸和杂志——来了解他们的世界的读者写作。虽然那个时代的一些记者利用印刷媒体,通过阐释美国主流生活之外的“他者”的生活来扩大这个世界,但没有一个记者比拉夫卡迪奥·赫恩更熟练地实现了这一目标。在本作品集中,西蒙·j·布朗纳(Simon J. Bronner)将赫恩以人种学为中心的新闻工作放在了这个时代的他者的前面。正如Bronner在介绍中所展示的那样,Hearn的作品因其地方色彩和文学价值而受到重视,并因其新闻价值而受到赞扬,但Bronner在这里进一步提出了“(Hearn的)大部分新闻都是民族志的,因为他从他直接观察到的交流行为中吸取了象征意义”(1)。对于Bronner来说,Hearn的民族志速写是窗格,通过它我们可以看到犹太人,非洲裔美国人,克里奥尔人,在美国处理工业化、现代化和移民问题的动荡时期,这个发展中国家需要挑战传统做法,以适应前所未有的变化。这里收集的作品可以追溯到1873年和1894年,以辛辛那提(当时美国最大的城市)和新奥尔良为背景。布朗纳将藏品分成三份。第一部分,“社区和美国的“底面”,包含了详细描述那些住在辛辛那提大堤上的人的生活的引人入胜的作品;辛辛那提消防部门;县监狱的运作;还有这个城市的穷人。第二部分,“庞大而骇人的事实:语言、民间生活和文化”,包括一些有趣而有针对性的研究,例如新奥尔良的迷信;黑人音乐家;Hearn自己对媒介的体验;以及犹太人和非犹太人的屠宰方式的比较。…
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WESTERN FOLKLORE
WESTERN FOLKLORE FOLKLORE-
CiteScore
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