Tradiciones e hitos históricos en la codificación lingüística de las construcciones comparativas fraseológicas

IF 0.1 0 LANGUAGE & LINGUISTICS REVISTA DE FILOLOGIA DE LA UNIVERSIDAD DE LA LAGUNA Pub Date : 2023-01-01 DOI:10.25145/j.refiull.2023.46.08
E. T. Montoro del Arco
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Abstract

Phraseological comparative constructions (PCC) such as más feo que Picio or beber como un cosaco have been included in all the classifications of idioms that have been posed since the second half of the 20th century, the moment when phraseology was established as a scientific discipline within Linguistics. However, these idioms present a considerable theoretical vagueness, as a consequence of the complex historical codification of a concept in which very different areas are involved (rhetoric, literature, folklore, or grammar). In this work, the main historical milestones in the treatment of this phenomenon are described: from the consideration of the simile within ecclesiastical rhetoric to the modern postulates of the 20th century, also including its grammatization in the grammatical treatises for foreigners of the 16th and 17th centuries, or the great compilations of the international movement of Folklore since the second half of the 19th century. A double objective is pursued: a) to contribute to a better knowledge of the so-called Spanish phraseography; and b) to use the historiographical argument as a basis to achieve a greater characterization of comparative phraseological constructions nowadays.
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短语比较结构语言编码的传统和历史里程碑
短语比较结构(PCC),如más feo que Picio或beber como un cosaco,已被包括在自20世纪下半叶以来提出的所有习语分类中,当时短语学在语言学中确立为一门科学学科。然而,这些习语在理论上表现出相当大的模糊性,因为一个概念涉及到非常不同的领域(修辞学、文学、民间传说或语法),其历史编纂过程非常复杂。在这本书中,描述了处理这一现象的主要历史里程碑:从对教会修辞学中的明喻的考虑到20世纪的现代假设,还包括16世纪和17世纪外国人的语法论文中的明喻语法化,或自19世纪下半叶以来的国际民俗运动的伟大汇编。它追求双重目标:A)有助于更好地了解所谓的西班牙语用语学;b)以史学观点为基础,对当今的比较短语结构进行更深入的表征。
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