The Structure of a Person as the Basis for Determining the Common Good as Understood by Mieczysław A. Krąpiec

Q3 Arts and Humanities Studia Gilsoniana Pub Date : 2019-01-01 DOI:10.26385/SG.080214
Gabriel Ragan
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Abstract

Relying on the tradition of classical philosophy, Mieczysław Albert Krąpiec lists the essential properties of the human person as follows: intellectual knowledge, free will, love, religiosity, subjectivity of law, completeness, and dignity. These properties highlight the spiritual aspect of a human being. The first four properties point to the irreducibility of the person to nature, whereas the last three to his irreducibility to society. It is thus possible to say that the person transcends both nature and society. Moreover, the spiritual dimension of man is integrated with his corporeal life as a result of the fact that the human person is constituted of a spiritual soul and a material body. This article makes an attempt to analyze Krąpiec’s anthropological views in order to show the reasons why some elements of the structure of man as a person—resulting from the human mode of access to truth, goodness, beauty and religion—are essentially significant for de-
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一个人的结构作为决定共同利益的基础,由Mieczysław a . Krąpiec理解
根据古典哲学的传统,Mieczysław Albert Krąpiec列出了人的基本属性如下:知识、自由意志、爱、宗教信仰、法律的主体性、完整性和尊严。这些特性突出了人的精神方面。前四个属性指向人对自然的不可约性,而后三个属性指向人对社会的不可约性。因此,可以说人超越了自然和社会。此外,人的精神维度是与他的物质生活相结合的,因为人是由精神灵魂和物质身体组成的。本文试图对Krąpiec的人类学观点进行分析,以说明为什么人作为一个人的结构的某些要素——从人类获取真、善、美和宗教的方式——对德具有本质意义
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
26 weeks
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