The Sources of Stalinism

A. Tsipko
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引用次数: 2

Abstract

It will seem a paradox, but basically, if one thinks about it, the vast majority of the critics of the Stalin era do not diverge from its defenders. The starting matrix of their social thinking is one and the same. It is constructed from the same blueprints. Both the defenders and the opponents of Stalinism conceive the movement toward socialism as a process of peeling away from a nascent socialism those parts that are alien to it. Both the defenders and the critics of Stalinism assume, in particular, that socialism is the elimination of diversity from the former system and, above all, the abolition of small-scale peasant production; that it is impossible to achieve the planning that socialism needs other than by diktat, without subordinating the economic life of the country to the center; that one can withstand the perils of a petty-bourgeois degeneration only through the proletarianization of society; that socialism begins with the "discarding" of bourgeois culture; and that the implantation of atheism ...
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斯大林主义的起源
这似乎是一个悖论,但基本上,如果你仔细想想,绝大多数对斯大林时代的批评者和它的捍卫者并没有分歧。他们社会思维的起始矩阵是相同的。它是根据相同的蓝图构建的。斯大林主义的捍卫者和反对者都认为,走向社会主义的运动是一个从新生社会主义中剥离那些与之格格不入的部分的过程。斯大林主义的捍卫者和批评者都特别认为,社会主义是消除前制度的多样性,最重要的是废除小农生产;不把国家的经济生活从属于中央,只有通过命令才能实现社会主义所需要的计划;只有通过社会的无产阶级化,才能抵御小资产阶级堕落的危险;社会主义是从“抛弃”资产阶级文化开始的;而无神论的植入…
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