Walter Chatton on dominium

IF 0.5 3区 历史学 Q1 HISTORY HISTORY OF POLITICAL THOUGHT Pub Date : 2014-01-01 DOI:10.31219/osf.io/e8jxc
Jonathan Robinson
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Abstract

This article examines Walter Chatton's (c.1290-1343/4) writings on Franciscan poverty in order to uncover his theory of property rights. Chatton, a Franciscan critic of William of Ockham, defended his conception of poverty at least three times following the publication of Ad conditorem canonum (1323). I argue that Chatton defended Franciscan non-ownership in a way uniquely his own. Most significant was his close coupling of dominium with potestas while avoiding the language of rights so commonly associated with other Franciscan authors. Chatton cannot be counted among the nor the 'Community', nor even among the emerging Michaelists. 'Spirituals',
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沃尔特·查顿论公寓
本文考察了Walter Chatton (c.1290-1343/4)关于方济各会贫困的著作,以揭示他的产权理论。查顿是对奥卡姆的威廉持批评态度的方济各会士,在1323年出版《圣典》(Ad condition canonum)后,他至少三次为自己的贫穷观念辩护。我认为查顿以自己独特的方式捍卫了方济各会的非所有权。最重要的是,他将dominium和potestas紧密结合在一起,同时避免了与其他方济各会作家通常相关的权利语言。查顿不能算在“共同体”之中,甚至不能算在新兴的米迦勒派之中。“灵歌”,
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来源期刊
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期刊介绍: History of Political Thought (HPT) is a quarterly journal which was launched in 1980 to fill a genuine academic need for a forum for work in this multi-disciplinary area. Although a subject central to the study of politics and history, researchers in this field had previously to compete for publication space in journals whose intellectual centres of gravity were located in other disciplines. The journal is devoted exclusively to the historical study of political ideas and associated methodological problems. The primary focus is on research papers, with extensive book reviews and bibliographic surveys also included. All articles are refereed.
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