On Time, (In)equality, and Death

IF 2.1 2区 社会学 Q1 LAW Michigan Law Review Pub Date : 2021-01-01 DOI:10.36644/mlr.120.2.time
Fred O. Smith, Jr.
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引用次数: 1

Abstract

In recent years, American institutions have inadvertently encountered the bodies of former slaves with increasing frequency. Pledges of respect are common features of these discoveries, accompanied by cultural debates about what “respect” means. Often embedded in these debates is an intuition that there is something special about respecting the dead bodies, burial sites, and images of victims of mass, systemic horrors. This Article employs legal doctrine, philosophical insights, and American history to both interrogate and anchor this intuition. Law can inform these debates because we regularly turn to legal settings to resolve disputes about the dead. Yet the passage of time, systemic dehumanization, and changing egalitarian norms all complicate efforts to apply traditional legal considerations to disputes about victims of subordination. While, for example, courts usually consult decedents’ expressed intentions to resolve disputes, how do we divine the wishes of people who died centuries ago, under a legal system designed to negate and dishonor their intentions? How do we honor relationships like kinship for people who were routinely and forcibly separated from their kin? And how do we assess the motives or culpability of institutions that, in prior generations, were complicit in profound horrors, but now pledge honor and respect? This Article offers a theory of time and equality to help guide cultural and legal debates about the treatment of dead victims of mass horror. On this account, we can become complicit in past, systemic subordination by dishonoring the memories of victims. Systemic neglect and exploitation of a group’s bodies and images can diminish the role of that group in shaping our national memory. And if it is wrong to deny a person the ability to leave a legacy on account of race under contemporary egalitarian norms, then we ought not engage in posthumous acts against the enslaved and other systemically debased persons that perpetually rob them of such a legacy.
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论时间、平等和死亡
近年来,美国的机构越来越频繁地在无意中发现前奴隶的尸体。尊重的誓言是这些发现的共同特征,伴随着关于“尊重”含义的文化辩论。在这些争论中,往往隐含着一种直觉,即尊重死者的尸体、埋葬地点和大规模系统性恐怖事件中受害者的形象是有特殊意义的。本文运用法律理论、哲学见解和美国历史来质疑和巩固这种直觉。法律可以为这些辩论提供信息,因为我们经常求助于法律环境来解决有关死者的纠纷。然而,随着时间的推移,系统性的非人化,以及不断变化的平等主义规范,都使将传统的法律考虑应用于关于从属受害者的纠纷的努力复杂化。例如,虽然法院通常会参考死者表达的意愿来解决纠纷,但在一个旨在否定和侮辱死者意愿的法律体系下,我们如何理解几个世纪前去世的人的意愿呢?我们如何尊重那些经常被迫与亲人分离的人的亲属关系?我们又该如何评估这些机构的动机或罪责呢?在前几代人看来,这些机构是造成严重恐怖事件的同谋,但现在它们却保证了荣誉和尊重。本文提供了一个关于时间和平等的理论,以帮助指导关于如何对待大规模恐怖事件中死去的受害者的文化和法律辩论。出于这个原因,我们可以通过羞辱受害者的记忆而成为过去的同谋,系统的从属关系。系统性地忽视和利用一个群体的身体和形象,可能会削弱该群体在塑造我们国家记忆中的作用。如果在当代平等主义的规范下,因为种族原因而剥夺一个人留下遗产的能力是错误的,那么我们就不应该在死后对被奴役的人和其他被系统贬低的人采取行动,永远剥夺他们的遗产。
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来源期刊
CiteScore
1.80
自引率
3.70%
发文量
38
期刊介绍: The Michigan Law Review is a journal of legal scholarship. Eight issues are published annually. Seven of each volume"s eight issues ordinarily are composed of two major parts: Articles by legal scholars and practitioners, and Notes written by the student editors. One issue in each volume is devoted to book reviews. Occasionally, special issues are devoted to symposia or colloquia. First Impressions, the online companion to the Michigan Law Review, publishes op-ed length articles by academics, judges, and practitioners on current legal issues. This extension of the printed journal facilitates quick dissemination of the legal community’s initial impressions of important judicial decisions, legislative developments, and timely legal policy issues.
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