Our Children: Kids of Queer Parents & Kids Who are Queer: Looking at Sexual Minority Rights from a Different Perspective

R. Robson
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引用次数: 16

Abstract

I. INTRODUCTION Much of the conservative right's rhetoric in the realm of minority sexualities has focused on children.(1) Drawing on themes of disease and seduction, Christian fundamentalists have portrayed gay men and lesbians as predators who target children, hoping to "seduce them into a life of depravity and disease."(2) As Jeffrey Weeks noted many years ago, it was no accident that Anita Bryant called her anti-homosexual campaign "Save Our Children, Inc."(3) The United States Supreme Court implicitly considered the issue of whether gay men should have contact with children with its recent decision in a case involving the Boy Scouts of America.(4) In the family law arena, adoption and custody of children remain concerns of conservative legal writers, and one conservative law professor has recently argued that "homosexual parenting" is dangerous to children.(5) In composing their anti-gay rhetoric in terms of child protection, conservatives have inaccurately grouped children into a monolithic category, often excluding the real interests of two specific classes of children: children of sexual minority parents and minors who are themselves lesbian, gay, transgendered, or bisexual.(6) First, the conservative right's rhetoric has monolithically constructed the children of sexual minority parents as victims in need of rescue.(7) These children are presumably akin to abused children who will suffer more from contact with their parents than from a deprivation of their parents; any love such children have for their parents is presumptively overwhelmed by the assumed disapproval such children would have of their parents' sexuality.(8) Second, the conservative right's rhetoric has excluded minors who are themselves sexual minorities, even while conservatives fear that children will become sexual minorities by exposure to gay, lesbian, bisexual, or transgendered adults.(9) Regardless of what causes people to become sexual minorities, the conservatives' tactic of hostility towards such people harms children and adolescents who are--or who may become--sexual minorities. At its most basic level, my argument is that we--those of us who are members of a sexual minority--must continue to take responsibility for our children. Part II of this article considers the children to whom we are biologically related, the children we would adopt, and the children with whom we live.(10) Part III of this article addresses the minors who are presently sexual minorities or who may be in the future.(11) In both cases, we must ensure that our children are not damaged by the law. II. THE BEST INTEREST OF OUR CHILDREN Depriving a child of the continued care of his or her sexual minority parent, based on parental sexuality, harms children, despite any court's findings that such a deprivation is in the "best interest of the child." The established standard in custody disputes between parents, the "best interest of the child" test,(12) has devolved into several different approaches regarding parental sexuality.(13) Spanning the continuum, a court may decide that a parent's sexual minority status is a per se disqualification of custody or that parental sexuality is irrelevant.(14) Between these two poles is the nexus approach, which requires the court to find a relationship between parental sexuality and harm to the child.(15) Under the "true" nexus approach, the burden of persuasion is allocated so that there must be proof that parental sexuality will have an adverse impact on the child.(16) Nonetheless, some courts presume adverse impact, demanding that the sexual minority parent prove an absence of harm to the children.(17) In all of these approaches, except for the irrelevance approach, the courts construe the sexual minority parent as a potential cause of harm to the child.(18) In fact, much greater harm is caused by judicial decisions that deprive a child of the care and companionship of his or her parent. …
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我们的孩子:酷儿父母的孩子和酷儿孩子:从不同的角度看性少数群体的权利
(1)基督教原教旨主义者以疾病和诱惑为主题,把男同性恋和女同性恋描绘成以儿童为目标的掠夺者,希望“引诱他们进入堕落和疾病的生活”。(2)正如杰弗里·维克斯多年前指出的那样,安妮塔·布莱恩特称她的反同性恋运动为“拯救我们的孩子”,这并非偶然。(3)美国最高法院在最近一宗涉及美国童子军的案件中含蓄地考虑了男同性恋者是否应该与儿童接触的问题。(4)在家庭法领域,儿童的收养和监护仍然是保守派法律作家关注的问题,一位保守派法学教授最近辩称,“同性恋养育”对儿童是危险的。保守主义者不准确地将儿童划分为一个单一的类别,往往排除了两类儿童的真正兴趣:(6)首先,保守右翼的言论将性少数群体父母的孩子单一地构建为需要拯救的受害者。(7)这些孩子可能类似于受虐待的儿童,他们与父母的接触比失去父母更痛苦;(8)其次,保守右翼的言论把那些本身就是性少数群体的未成年人排除在外,而保守派则担心,与同性恋、双性恋或变性的成年人接触,孩子们会成为性少数群体。(9)不管什么原因导致人们成为性少数群体,保守派敌视这些人的策略伤害了性少数群体或可能成为性少数群体的儿童和青少年。在最基本的层面上,我的观点是,我们——我们这些性少数群体的成员——必须继续为我们的孩子承担责任。这篇文章的第二部分考虑了与我们有血缘关系的孩子,我们将收养的孩子,以及与我们一起生活的孩子。(10)这篇文章的第三部分讨论了目前或将来可能成为性少数群体的未成年人。(11)在这两种情况下,我们必须确保我们的孩子不受法律的伤害。2孩子的最大利益基于父母的性取向,剥夺一个孩子继续得到他或她的性少数父母的照顾,会伤害孩子,尽管任何法院都认为这种剥夺符合“孩子的最大利益”。父母之间监护权纠纷的既定标准,即“孩子的最大利益”测试,(12)已经演变成几种不同的关于父母性取向的方法。(13)跨越连续统一体,法院可能会裁定父母的性少数身份本身就是不合格的监护权,或者父母的性取向无关紧要。(14)在这两个极端之间是联系方法。(15)在“真正的”关系方法下,说服的责任被分配,因此必须有证据证明父母的性行为会对孩子产生不利影响。(16)尽管如此,一些法院假定有不利影响,要求性少数的父母证明没有对孩子造成伤害。(17)在所有这些方法中,除了无关性方法,(18)事实上,剥夺孩子得到父母的照顾和陪伴的司法判决所造成的伤害要大得多。…
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