‘My repeated troubles’: Dr James Gallagher (bishop of Raphoe 1725-37) and the impact of the Penal Laws

Q4 Arts and Humanities Eighteenth-Century Ireland Pub Date : 2011-01-01 DOI:10.3828/eci.2011.22
Ciarán Mac Murchaidh
{"title":"‘My repeated troubles’: Dr James Gallagher (bishop of Raphoe 1725-37) and the impact of the Penal Laws","authors":"Ciarán Mac Murchaidh","doi":"10.3828/eci.2011.22","DOIUrl":null,"url":null,"abstract":"Dr James Gallagher was a bishop in Ireland at a time when the penal laws had effectively removed the leadership of the Catholic church. By the terms of the Banishment Act of 16971 all Catholic bishops, vicars general, deans and regular clergy were ordered to leave the kingdom within a year. By 1703 only three bishops remained, namely Dr Edward Comerford (Cashel), Dr Michael Rosseter (Ferns) and Dr Patrick O’Donnelly (Dromore).2 By 1707 only one bishop remained in Ireland and he was being held prisoner in Dublin. Very few of the bishops who left after the enactment of the Banishment Act ever returned to their dioceses and it would take another 40 years for all vacant dioceses to once again be filled.3 As a result, those episcopal consecrations which did take place in the first quarter of the eighteenth century were conducted with extreme caution. A special dispensation regarding the consecration of new bishops was in place for Ireland, and it was not necessary to have two bishops presiding at the consecration of a new bishop.4 Once consecrated, the pastoral mission of a Catholic bishop was a difficult and challenging one during the first half of the eighteenth century, especially for those attached to dioceses on the western seaboard or in the province of Ulster. In the west poor travel infrastructure, general poverty among the Catholic population, and less developed ecclesiastical structures than those obtaining in","PeriodicalId":34938,"journal":{"name":"Eighteenth-Century Ireland","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eighteenth-Century Ireland","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/eci.2011.22","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1

Abstract

Dr James Gallagher was a bishop in Ireland at a time when the penal laws had effectively removed the leadership of the Catholic church. By the terms of the Banishment Act of 16971 all Catholic bishops, vicars general, deans and regular clergy were ordered to leave the kingdom within a year. By 1703 only three bishops remained, namely Dr Edward Comerford (Cashel), Dr Michael Rosseter (Ferns) and Dr Patrick O’Donnelly (Dromore).2 By 1707 only one bishop remained in Ireland and he was being held prisoner in Dublin. Very few of the bishops who left after the enactment of the Banishment Act ever returned to their dioceses and it would take another 40 years for all vacant dioceses to once again be filled.3 As a result, those episcopal consecrations which did take place in the first quarter of the eighteenth century were conducted with extreme caution. A special dispensation regarding the consecration of new bishops was in place for Ireland, and it was not necessary to have two bishops presiding at the consecration of a new bishop.4 Once consecrated, the pastoral mission of a Catholic bishop was a difficult and challenging one during the first half of the eighteenth century, especially for those attached to dioceses on the western seaboard or in the province of Ulster. In the west poor travel infrastructure, general poverty among the Catholic population, and less developed ecclesiastical structures than those obtaining in
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“我反复的烦恼”:詹姆斯·加拉格尔博士(Raphoe主教1725-37)和刑法的影响
詹姆斯·加拉格尔博士是爱尔兰的一名主教,当时刑法实际上剥夺了天主教会的领导权。根据1671年放逐法案的条款,所有天主教主教、副主教、院长和普通神职人员都被命令在一年内离开王国。到1703年,只剩下三个主教,即爱德华·科默福德博士(卡舍尔),迈克尔·罗塞特博士(弗恩斯)和帕特里克·奥唐纳利博士(德罗莫尔)到1707年,爱尔兰只剩下一位主教,他被囚禁在都柏林。在《放逐法案》颁布后离开的主教中,很少有人回到他们的教区,而所有空缺的教区再次被填补又需要40年的时间因此,那些在18世纪前25年举行的主教祝圣仪式都是极其谨慎的。关于新主教的祝圣,爱尔兰有一个特殊的安排,没有必要由两位主教主持新主教的祝圣在18世纪上半叶,天主教主教的牧灵使命一旦被祝圣,就变得困难而富有挑战性,特别是对那些附属于西海岸或阿尔斯特省的教区的人来说。在西部,旅游基础设施落后,天主教人口普遍贫困,教会结构不如进入西部的国家发达
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Eighteenth-Century Ireland
Eighteenth-Century Ireland Arts and Humanities-Arts and Humanities (all)
CiteScore
0.20
自引率
0.00%
发文量
2
期刊最新文献
An Examination of Certain Abuses, Corruptions, and Enormities in the City of Dublin : Swift’s Anglo-Irish Tract NOTES ON CONTRIBUTORS Ships, Sugar and Slavery: Catholics, Provisioning, and Eighteenth-Century Cork Peadar Ó Muireagáin ( c .1670?–1739) Aguisín: Rann agus Lámhscríbhinn Chaillte? Government and the Regulation of Borough Corporations in Early Eighteenth-Century Ireland
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1