Hate as Ideal. Poetry and Thought: Transatlantic Update of a Dispute

Abstract

The starting point of this essay is the logical and political objection that Plato made against poetry, as well as the lack of distinction that he specified as the origin of its dangerousness, and which modernity converted into the condition of possibility of certain egalitarian forms of sensible experience and material life. I will then look at the function that the historical rearticulation of Platonic idealism has fulfilled from Romanticism to the present day in the age-old dispute between philosophy and poetry, paying particular attention to the different readings of Holderlin and Mallarme carried out by Benjamin, Lacoue-Labarthe, and Agamben as symbols of the disfiguration of poetry. I will analyze the tension between sense and sound as the founder of an irreducible territory that opens a potentiality indicative of its political force. Lastly, I will turn to Michel Foucault’s The Government of Self and Others to analyze the function of messianism and parrhesia in the contemporary characterization of political poetry and its conflicts with the truth-telling of philosophy.