The role of the Protestant legacy in shaping Lower Silesian cultural heritage as exemplified by the refuge church in Borek Strzeliński (Großburg)

IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Muzeologia a Kulturne Dedicstvo-Museology and Cultural Heritage Pub Date : 2022-01-01 DOI:10.46284/mkd.2021.10.1.4
Janusz Łach, A. Krzemińska, Krzysztof Widawski, Anna Zaręba
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引用次数: 1

Abstract

Protestant refuge churches were built in Silesian Protestant principalities, and in the borderline areas of Saxony, Brandenburg and Poland before the end of Thirty Years’ War and the signing of the Peace of Westphalia. In the most part, the churches were erected by means of adapting Catholic churches to the needs of Protestant believers, e.g. by building emporas (choir galleries), a pulpit and an altar inside the church. The acquisition of churches in Silesia was peaceful, without any violence almost everywhere, and it was not a rare phenomenon that a single church was used by two religions at the same time. At the end of the eighteenth century, there were approximately 110 refugee churches in Silesia. Currently, there are no churches of this type in Lower Silesia, and their extraordinary decoration was preserved in only a few of them. The main aim is to analyse this specific, forgotten sacral Protestent heritage, i.e. refuge churches in Lower Silesia, from the historical, sociological and architectural perspective. The main objective is to focus on the historical importance of the refuge churches in Lower Silesia – restoring identity as exemplified by the church in Großburg (Polish: Borek Strzeliński), analyse the degree to which the Protestant cultural legacy was preserved in the material rural architecture of Großburg and analyse the acceptance of the Evangelical heritage in the mentality of the local community.
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新教遗产在塑造下西里西亚文化遗产中的作用,例如Borek的避难教堂Strzeliński (Großburg)
在三十年战争结束和威斯特伐利亚和约签署之前,在西里西亚新教公国以及萨克森、勃兰登堡和波兰的边境地区建立了新教避难教堂。在很大程度上,这些教堂的建立是为了使天主教教堂适应新教信徒的需要,例如在教堂内建造唱诗班画廊、讲坛和祭坛。在西里西亚,获得教堂的过程是和平的,几乎在所有地方都没有发生任何暴力,一个教堂同时被两个宗教使用的现象并不罕见。在十八世纪末,西里西亚大约有110座难民教堂。目前,下西里西亚没有这种类型的教堂,它们非凡的装饰只在少数几个教堂中保存下来。主要目的是从历史、社会学和建筑的角度分析这一特定的、被遗忘的神圣的新教遗产,即下西里西亚的避难教堂。主要目标是关注下西里西亚避难教堂的历史重要性——恢复格罗贝格教堂(波兰语:Borek Strzeliński)的身份,分析格罗贝格农村建筑中新教文化遗产的保存程度,并分析当地社区对福音遗产的接受程度。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
13
审稿时长
45 weeks
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