The Sociology of Mental Disorder

R. Ferguson
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引用次数: 77

Abstract

Aimez-vous Brahms? Aimez-vous le structuralisme? The half-jibing stereotype of the Frenchman as the great lover is as true in the intellectual sphere as any other and perhaps even more so. After the long affair with existentialism, now the almost obsessional concern with structuralism. But this is a brave book, an honest, uneasy and unassuming book. There are three clearly defined sections. The middle section deals with major sociological variables? such as social class, mobility, religion, ethnicity, family and kinship?and consists of an encyclopaedic review of all the major empirical work in these fields. The author writes as a sociologist of course and is extremely hesitant about interpretation of results?and so he ought to be for, in all these fields, there are contradictory findings among the various researchers. But Bastide rarely ducks out, and he persists in the attempt to relate fieldwork to meaningful theory. That is the real delight of the book ?his refusal to dodge issues, his refusal to stay safely inside some ivory tower of abstract speculation, his grinding concern with the meaning of fieldwork reports. The research review is exhaustive though 'middle-aged' if not actually 'elderly' ?the book was published in 1965 and, inevitably, it has a pretty well exclusively Franco-American bias. The early part of the book is a laborious outline, in the familiar European style, of the relationship between mental illness theories and various social philosophies (notably those of Comte and Durkheim) and the ponderousness is quite offputting?not so much of the Gallic
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精神障碍社会学
Aimez-vous勃拉姆斯吗?什么是结构主义?法国人是伟大的情人,这种半嘲讽的刻板印象在知识领域和其他领域一样真实,甚至可能更真实。在长期关注存在主义之后,现在几乎痴迷于结构主义。但这是一本勇敢的书,一本诚实、不安、谦逊的书。有三个明确定义的部分。中间部分涉及主要的社会学变量。比如社会阶层、流动性、宗教、种族、家庭和亲属关系?它包含了对这些领域中所有主要实证工作的百科全书式的回顾。当然,作者是以社会学家的身份写作的,对结果的解释非常犹豫。所以他应该是这样的,在所有这些领域,不同的研究人员都有相互矛盾的发现。但是Bastide很少回避,他坚持尝试将田野调查与有意义的理论联系起来。这才是这本书真正的乐趣所在:他拒绝回避问题,他拒绝安全地呆在抽象猜测的象牙塔里,他对实地调查报告的意义孜孜以求。这本书出版于1965年,不可避免地带有一种完全的法美偏见,尽管它不是真正的“老年人”,而是“中年人”,但研究综述非常详尽。书的前半部分以熟悉的欧洲风格,费力地概述了精神疾病理论与各种社会哲学(尤其是孔德和迪尔凯姆的哲学)之间的关系。而不是高卢人
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