History, Power, and Incomplete Epistolarity in Post-Soviet Cinema

Pub Date : 2019-01-01 DOI:10.5209/arab.65501
Seth Graham‐Acquaah
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Abstract

This article examines epistolary enunciation in the recent cinema of former Soviet republics (Russia, Ukraine, and Estonia), and in particular how filmmakers use the letter device in their engagements with their nations’ past, present, and future. After discussing the post-Soviet epistolary through the prism of the region’s history, with reference to Altman (1982) and Naficy (2001), the article analyses the device in specific films. Recent examples often follow the Soviet-era model of the letter as a medium for contact not only (or primarily) between individuals, but also for more abstract kinds of contact, between distinct realms of human existence and consciousness: East and West, Public and Private, Life and Death/Afterlife, Freedom and Captivity, Science and Superstition, Authenticity and Imposture, History and Contemporaneity. The meanings created via epistolary efforts to bridge such gaps – by the characters and the filmmakers – are central to the post-Soviet cinematic project of national and individual introspection.
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后苏联电影的历史、权力与不完全书信性
本文研究了前苏联加盟共和国(俄罗斯、乌克兰和爱沙尼亚)近期电影中的书信表达,特别是电影制作人如何在他们与国家的过去、现在和未来的交往中使用书信。在参考Altman(1982)和Naficy(2001),通过该地区历史的棱镜讨论了后苏联书信之后,文章分析了具体电影中的装置。最近的例子通常遵循苏联时代的模式,信件不仅(或主要)作为个人之间接触的媒介,而且作为更抽象的接触媒介,在人类存在和意识的不同领域之间:东方与西方,公共与私人,生与死/来世,自由与囚禁,科学与迷信,真实与虚假,历史与当代。通过书信体的努力,角色和电影人所创造的意义,是后苏联电影项目中国家和个人反思的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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