Epistolary Enunciation in Contemporary Fiction Films in Asia: A Typological Essay

Pub Date : 2019-11-04 DOI:10.5209/arab.63968
Antonio Coppola
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Abstract

In Asia, the socio-linguistic history has sometimes made blossom the epistolary enunciation on the screen and has sometimes made it whiter. Melodramas developed the oralised destiny-letters as hinges of dramatic narration. Even a cinema under communist regime like that of North Korea maintains this model but by diverting it to the profit of his supreme epistolarian and leader. Starting from the 1990s, filmmakers like Shunji Iwai and Jeong Jae-eun screen the letters by assigning them a veridiction power in conflict: social/persona. Wong Kar-wai extends the epistolary enunciation to the whole narrative structure of the voices over of his films as memory interiorities. Finally, the transition to digital and virtual communication spaces has led filmmakers like Hideo Nakata and Jia Zhangke to underline the hauntological distance, spectral in Derrida’s sense; distance linked to the power of invisible big communicators which become inevitable thirds at the heart of all exchanges.
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当代亚洲小说电影的书信体表达:类型学随笔
在亚洲,社会语言学的历史有时使书信体在屏幕上绽放,有时使它变得更白。情节剧发展了口述命运的信件作为戏剧叙述的枢纽。即使是像朝鲜这样的共产主义政权下的电影院,也保留了这种模式,但将其转移到他的最高书信体和领导人的利益上。从20世纪90年代开始,像岩井俊二和郑在恩这样的电影制作人通过赋予这些信件一种冲突中的验证权力——社会/人格——来放映这些信件。王家卫将书信体的表达延伸到他电影中声音的整个叙事结构中,作为记忆的内质。最后,向数字和虚拟交流空间的过渡使得中田秀夫和贾樟柯等电影制作人强调了幽灵般的距离,在德里达的意义上是幽灵;距离与无形的大传播者的力量联系在一起,这是所有交流中不可避免的三分之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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