Renewing the new order?: Public history in indonesia

IF 0.5 Q1 HISTORY Public History Review Pub Date : 2012-10-25 DOI:10.5130/PHRJ.V19I0.2837
P. Ashton, Kresno Brahmantyo, Jaya Keaney
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引用次数: 2

Abstract

After the fall of the Suharto regime in 1988, public debates over the nature of history proliferated. While focusing on a number of key national events, most notably the 1965 coup and the killing of over half-a-million people, these debates have raised critical issues over the role or potential role of public history in contemporary Indonesian society. Questions of historical authority are paramount as Indonesian historians, public intellectuals and politicians struggle with a deeply entrenched historical paradigm and narratives of the old ‘New Order’ which continues to inform history in schools, cultural institutions, the media, literature, personal narratives, public rituals and the academy. This paradigm was based on an unquestioning acceptance of official accounts of the past. The demise of the New Order has left a historiographical vacuum which individuals and groups from a broad range of perspectives are trying to fill. Some, like Professor Azumardi Aza, are seeking to straddle the divide between professional and public history. Memory has emerged as a key issue in public debates, attempts have been made at reconciliation between the left and the right, though these faltered, and turf wars have broken out between historians and novelists such as Pramoedya Anata Toer. Women continue to remain relegated to a 'macabre footnote' in Indonesian public history. History in Indonesia is at a crossroads. One road could lead to a more democratic form of public or people’s history; the other to a modified version of the New Order history.
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更新新秩序?:印度尼西亚的公共历史
1988年苏哈托(Suharto)政权倒台后,公众对历史本质的争论激增。这些辩论集中在一些重要的国家事件上,最引人注目的是1965年的政变和50多万人被杀,这些辩论提出了关于公共历史在当代印尼社会中的作用或潜在作用的关键问题。历史权威的问题是至关重要的,因为印尼历史学家、公共知识分子和政治家都在与根深蒂固的历史范式和旧“新秩序”的叙述作斗争,这些范式和叙述继续在学校、文化机构、媒体、文学、个人叙述、公共仪式和学院中告知历史。这种范式是建立在对官方对过去的描述毫无疑问地接受的基础上的。新秩序的消亡留下了一个史学真空,个人和团体正从广泛的角度试图填补这一真空。有些人,比如阿祖玛尔迪·阿扎教授,正在寻求跨越专业历史和公共历史之间的鸿沟。记忆已经成为公共辩论中的一个关键问题,左翼和右翼之间也曾试图和解,尽管这些努力都失败了,历史学家和普拉姆迪亚·阿纳塔·托尔(Pramoedya Anata Toer)等小说家之间也爆发了地盘之争。在印尼公共历史上,女性仍然被贬为“可怕的注脚”。印尼的历史正处在一个十字路口。一条道路可以通向一种更民主的公共或人民历史形式;另一个是新秩序历史的修改版本。
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审稿时长
52 weeks
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