A non-ideal global basic structure

IF 0.3 4区 哲学 Q4 ETHICS Etikk I Praksis Pub Date : 2016-10-26 DOI:10.5324/EIP.V10I2.1924
S. Martin
{"title":"A non-ideal global basic structure","authors":"S. Martin","doi":"10.5324/EIP.V10I2.1924","DOIUrl":null,"url":null,"abstract":"Focusing on the basic structure as the subject of justice has tended to lead theorists to make a choice: either there is no global basic structure and therefore obligations of justice remain domestic only (the statist position) or there is sufficient institutional basis at the global level to warrant affirming a basic structure global in scope, meaning that duties of justice must also be global (the cosmopolitan position). Recent literature, however, has pointed out that this might be a false choice between denying and asserting the existence of a global basic structure. There are two main claims that I make in this paper. First, I claim that on a Rawlsian understanding of the basic structure, justice does not require one before its demands arise, but rather that under certain conditions, justice can require that a basic structure be established as an essential part of fulfilling its demands. This has the benefit of not restricting the scope of justice to the domestic sphere. Thus, the second claim is about determining, from a practice-dependent, non-ideal starting point, what those “certain conditions” are. Specifically, I argue that when currently existing global institutions begin impacting on the freedom of individuals to interact against a fair backdrop and pervasively impact on life chances, then the demands of justice will arise and we will need to establish a global basic structure. This paper, then, also has implications for the ideal/non-ideal theory debate, because I argue that the best way to globalize the basic structure is to begin from a non-ideal starting point. Article first published online: 9 NOV 2015","PeriodicalId":42362,"journal":{"name":"Etikk I Praksis","volume":"41 8 1","pages":"11-26"},"PeriodicalIF":0.3000,"publicationDate":"2016-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Etikk I Praksis","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.5324/EIP.V10I2.1924","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0

Abstract

Focusing on the basic structure as the subject of justice has tended to lead theorists to make a choice: either there is no global basic structure and therefore obligations of justice remain domestic only (the statist position) or there is sufficient institutional basis at the global level to warrant affirming a basic structure global in scope, meaning that duties of justice must also be global (the cosmopolitan position). Recent literature, however, has pointed out that this might be a false choice between denying and asserting the existence of a global basic structure. There are two main claims that I make in this paper. First, I claim that on a Rawlsian understanding of the basic structure, justice does not require one before its demands arise, but rather that under certain conditions, justice can require that a basic structure be established as an essential part of fulfilling its demands. This has the benefit of not restricting the scope of justice to the domestic sphere. Thus, the second claim is about determining, from a practice-dependent, non-ideal starting point, what those “certain conditions” are. Specifically, I argue that when currently existing global institutions begin impacting on the freedom of individuals to interact against a fair backdrop and pervasively impact on life chances, then the demands of justice will arise and we will need to establish a global basic structure. This paper, then, also has implications for the ideal/non-ideal theory debate, because I argue that the best way to globalize the basic structure is to begin from a non-ideal starting point. Article first published online: 9 NOV 2015
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
一个非理想的全局基本结构
关注作为正义主体的基本结构往往会导致理论家做出选择:要么没有全球性的基本结构,因此正义的义务只停留在国内(国家主义立场),要么在全球层面上有足够的制度基础来保证在全球范围内确认基本结构,这意味着正义的义务也必须是全球性的(世界主义立场)。然而,最近的文献指出,这可能是否认和主张全球基本结构存在之间的错误选择。我在这篇论文中提出了两个主要观点。首先,我主张,根据罗尔斯对基本结构的理解,正义在其要求出现之前并不需要一个基本结构,而是在某些条件下,正义可以要求建立一个基本结构,作为实现其要求的重要组成部分。这样做的好处是没有将司法的范围限制在国内领域。因此,第二个主张是关于从实践依赖的、非理想的起点确定那些“特定条件”是什么。具体来说,我认为,当现有的全球机构开始影响个人在公平背景下互动的自由,并普遍影响生活机会时,正义的需求就会出现,我们就需要建立一个全球基本结构。因此,本文对理想/非理想理论之争也有影响,因为我认为,使基本结构全球化的最佳方式是从非理想起点开始。文章首次在线发布:2015年11月9日
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Etikk I Praksis
Etikk I Praksis Multiple-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
16 weeks
期刊最新文献
Ethical challenges of social work in Spain during COVID-19 LGBTIQ+ prioritization in refugee admissions – The case of Norway Stakeholder Inclusion as the Research Council of Norway’s Silver Bullet Moral sensitivity, moral distress and moral functioning Nazism, Genocide and the Threat of The Global West. Russian Moral Justification of War in Ukraine
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1